Genesis 24 should be required reading for any Christian single looking for a spouse. In this scripture, we find that Abraham realized no local woman would be a suitable bride for his son. He therefor sent a servant (unnamed) to find a prospect among his kinfolk in the north. However, the patriarch made the assignment all the harder by refusing to allow Isaac himself to come along on the journey. Abraham was convicted by God that Isaac must never leave the promised land, even for such an important task as finding a wife.
This restriction on the servant left him with a daunting mission: he had to make his way to Padan-aram, track down the relatives of his master, and compel one of their maidens to leave home and join herself to a man sight-unseen. In his own strength and wisdom, it was a "mission impossible." So he called upon the Lord (ver. 12), and asked Him to place directly in his path the very young lady that met his master's requirements and would be willing to return with him to Canaan. The servant left the matter entirely to providence.
The Lord wants His children to entrust the course of their lives to His divine will. For those who He has willed marriage, He has already chosen the ideal spouse. But His definition of "ideal" may confound us. He may send a mate with foibles to cultivate in us the graces we lack; a mate whose strengths may rub up against our weaknesses, and cast a "light" on our faults by comparison; a mate whose partnership may only prove to be prosperous in the fullness of time.
If we rely only on our own estimations, we will seek out prospects that meet our predilections and preferences. We will approach finding a mate just like any other choice in our consumerist society: we will cater to our appetites, avoid taking any chances, and judge according to what we can observe outwardly. We may even employ the myriad of tools available to us these days: the advice columns, the match-making services, and and even the registries of available candidates. Modern times have made the process as convenient as shopping for a new car. Some people even propose "test driving" each prospect--by living together before marriage.
But as we sow to our flesh with these worldly techniques, we reap corruption. We engender truly dysfunctional unions, for which the best that can be said is the partners tolerated one another. The frequency of divorce increases, and second and third marriages become routine. Ultimately, few children will enjoy the benefit of being raised by the mother and father who respectively bore and sired them. At the end, the best we will aspire to will be serial monogamy: faithfulness to one person for a season--until the relationship implodes and we seek out a new partner.
The unions we make on our own are fragile and temporary--like we are. We should rely on an eternal and immutable God to design marriages that last for a lifetime.
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