GIVING VERSUS TITHING
Do any of these Scripture references quoted above regarding voluntary giving, have anything to do with "tithing?" Absolutely not. Notice what the definition of Christian tithing is:
"tithe (tith) n. 1a. A tenth part of one’s annual income contributed voluntarily or due as a tax, esp. for the support of the clergy or church." (The American Heritage College Dictionary, p. 1444).
Tithing was commanded by the LAW.
Giving is voluntary from the HEART.
THE APOSTLE PAUL VERSUS CHRISTIAN TITHING
The Apostle Paul never tithed, never taught Gentiles to tithe, never collected tithes, and never accepted tithes. Can anyone imagine what Paul would have said had someone come up to him and offered him $100 saying: "Here Paul, here is my payment according to the tithing law with regards to my thousand-dollar paycheck." I don’t know what his exact words would be, but I have studied the writings of Paul, and I can tell you what he would have said in principle:
"Sir, MONEY is not a tithable commodity. Furthermore, tithes can be paid to the Levitic priests only, and I am not a Levite, I am from the Tribe of Benjamin. Furthermore, as a believer in Jesus Christ, you are also freed from the law of Moses. Jesus Christ has taught us that, ‘FREELY you have received, FREELY give." One cannot give ‘freely’ that which is demanded by law. I am sorry, but I cannot accept money that is given out of obligation to a law. Jesus has freed us from carnal ordinances, and whom Jesus has freed, ‘is FREE indeed.’"
Now then, give that same $100 to any number of priests of Christendom, and one might receive this retort: "Well, if this $100 is your tithe, where is your offering? Don’t you know that the tithe is commanded and demanded by law? You have only given me what is commanded by law of you to give. You have not really giving me anything until you give me money in excess of your tithes"
Well, what more can I say about that?
CHRIST’S ONLY TWO EXAMPLES OF TITHERS
Paul was inspired by God's Holy Spirit to declare that "God loves a cheerful giver" (II Cor.9:7). Why was not Paul inspired by God’s Holy Spirit to declare that, "God loves a cheerful tithe-payer?" In fact, why does not Paul mention the words tithe, tithes, or tithing in any of His thirteen epistles—not once? (Paul did not write the book of Hebrews, II Thes. 3:17). Why does not Peter, James, John, or Jude mention tithing in any of their epistles? Why didn’t the early Christian Fathers mention tithing as a doctrine of the New Testament Church? Therefore, why are innumerable thousands of evangelists, theologians, teachers, preachers, and clergymen teaching the world that if they don’t tithe ten percent of their salaries, that God will curse them with a curse?
The only two times in the New Testament that Jesus mentions tithing is in condemnation of the Pharisees. At the time of Jesus’ ministry there was a temple and there was a Levitic Priesthood, hence tithing was still in effect for the Jews. Hear now the only words ever recorded of Jesus mentioning tithes:
"But WOE [deep distress, misery, grief, misfortune, calamity, sorrow, dismay] unto you Pharisees! For ye tithe mint and rue and all manner of herbs [some had farms; some had gardens], and pass over JUDGMENT and the LOVE OF GOD: these ought ye to have done, and not to leave the other undone" (Luke 11:42).
And just what kind of a blessing did Jesus pronounce on these Pharisees for their "tithe of the mint and herbs"? No blessing, just a startling "WOE"!
"And the Pharisee stood and prayed thus with himself, God… I fast twice in the week, I give tithes of all that I possess" (Luke 18:12).
And just what kind of a blessing did Jesus pronounced on this Pharisee for his "tithe"?
No blessing, no justification, just a promise that people like him will be "abased" (Ver. 14).
What does being an utter hypocrite and passing over "Judgment and the Love of God" have to do with "tithing?" That’s the whole point. These gross sins have virtually nothing to do with tithing!
Tithing to Jesus was so absolutely insignificant to the gross sins of failing to properly Judge the widows and orphans and fatherless and poor, and to not show any Love of God toward them. Tithing was the smallest most inconsequential thing Christ could think of to show the utter hypocrisy of this Pharisees. They were very meticulous about tithing (a law of virtually no spiritual consequence what so ever), and yet… and YET they would do the tithe thing and neglect judgment, love and mercy.
Now please don’t all write me at once telling me that I have missed the whole point of these two sets of Scripture by not realizing that it was their very gross sins that will bring "woes’ and "abasements" on them, and not that they are being condemned for what they did do correctly, namely "tithe." That is quite true. However, it appears that most have missed the very reason why Jesus gives two examples of two Phariees, who were gross sinners deserving the worst possible chastisements, and then says that they were both tithe-payers.
Christ’s attention to the fact that they were both meticulous tithe-payers, proved the hypocrisy of these two Pharisees. They would pay strict attention to very miner details of a law, and yet totally abandon a very reason and purpose for the whole existence of the law—LOVE, MERCY, JUDGMENT.
The Law of Moses regarding tithing produce from the land was still in effect during Christ’s ministry, and therefore, all of the nation of Israel who had land were to tithe from their land and give it to the Priests and Levites, strangers, fatherless, widows, poor, and even consume some of it themselves at God’s annual festivals. However, this system with its laws and temple were all part of the original church of God in the wilderness. Jesus, however, did not tithe. Likewise, His apostles, did not tithe. Furthermore, neither Jesus, nor His Apostles, nor Paul, ever taught new Christian converts to the newly established Church of Christ, to tithe to this new church!
Here then is the bottom line: Neither, Jesus nor His apostles tithed themselves or taught tithing to others. And within a generation God pronounced to the entire world by the total destruction of both the nation of Judah, and their city of Jerusalem with its temple, that the church established in the wilderness, was now superseded by the Church of Christ. The nation of Israel was gone, the temple was gone, the priests were gone, the Levites were gone, and concerning the very Law of Moses containing the law of tithing, we read this:
"In that he says, A NEW covenant, He has made the first OLD. Now that which DECAYS and waxes OLD is ready to VANISH AWAY" (Heb. 8:13).
But the Church today doesn’t want the New Covenant to replace the Old. They want to put the New Wine (of the New Covenant), in the Old Bottles (of the Old Covenant). And they want to put the New Cloth (of the New Covenant), on the Old Cloth (of the Old Covenant). And what did Jesus tell us would be the result of such an unharmonious and unequal yoking?
"And no man puts new wine into old bottles; else the new wine will burst the bottles, and be spilled and the bottles shall perish."
However, in two thousand years, the church is still trying put the Old and the New together as One, and the results are always disastrous.
Just why is it that they like the Old covenant better than the New? Here’s the answer from the lips of our Master Himself: "No man also having drunk old wine [lived by the Old Covenant] straightway desires new [the spiritual New Covenant]: for he says, The old is better" (Luke 5:39).
But not only is the Church blinded by the new wine, they are also intoxicated from the old wine to the point that they have no idea what it’s purpose was in the first place. Jesus said, "You blind guides, which STRAIN OUT A GNAT [are attentive to TINY insignificant things like paying tithes on mint and pepper pods], and SWALLOW A CAMEL [totally neglect the weightier matters of the law which are of HUGE consequence, like judgment, faith, mercy, and the love of God]" (Matt. 23:24).
How many millions of sermons are geared toward "straining out gnats" on Sunday morning, so that the Pastors can "swallow camels" all week long?
HOW THE APOSTLE PAUL FINANCED HIS INTERNATIONAL MINISTRY
Worldliness in the Church today is not looked upon as shameful, but rather as being chic. Power, wealth, and notoriety are not things to be repented of, but are rather to be lusted after and pursued with great vigor. Young aspiring ministers are not thought to be vain or ambitious when seeking worldliness, but are rather thought of as being enthusiastic for the work of the Lord. Let’s see how Paul did things.
"For yourselves know how you ought to follow us: for we behaved not ourselves disorderly among you: Neither did we eat any man’s bread for naught; but wrought with labor and travail NIGHT AND DAY, that we might not be chargeable to any man. Not because we have not power, but to MAKE OURSELVES AN EXAMPLE UNTO YOU TO FOLLOW US" (II Thes. 3:7-9).
But how many truly follow Paul’s example? You be the judge.
"For ye remember, brethren, our labour and travail: for LABOURING NIGHT AND DAY, because we would not be chargeable unto any of you, we preached unto you the Gospel of God" (I Thes. 2:9).
Imagine that: Paul could not only walk and chew gum at the same time, but he could work "night and day" and "preach the Gospel of God" at the same time! Just maybe there is a lesson in there somewhere. Paul travels to Corinth:
"And because he was of the same craft [trade], he abode with them, and wrought [worked]: for by their occupation they were tentmakers" (Acts 18:3).
"I have coveted no man’s silver, or gold, or apparel. Yea, ye [all of you] yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things how that so labouring ye ought to support the weak, and remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive" (Acts 20:33-31).
Don’t kid yourself, there’s a whole army of men of the cloth out there coveting your gold and your silver. Many television ministries are little more than highly sophisticated Hollywood-produced, tithe-collecting infomercials. They make me ill watching them.
One final example of how Paul ministered and financed his ministry:
"For I think that God has set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
And labor, working with our own hands; being reviled, we bless; being persecuted, we suffer it:
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
I write not these things to shame you, but as my beloved sons I warn you.
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
Therefore I beseech you, BE YE FOLLOWERS OF ME" (I Cor. 4:9-16)!
Cheerfully giving from the heart is a virtue. However, fraudulently fleecing the flock by exacting ten percent of parishioner's paychecks under fear of breaking an Old Testament law of tithing is a sin!
It is far past time that we offer a little comfort to the millions of people in our nation and around the world who are chafing under the constant burden of supporting ministers and televangelists who live lifestyles so materialistic and worldly that even Hugh Heffner would be envious. I’m not trying to be humorous about these characters; I’m dead serious.
Well I certainly don’t begrudge any minister an honest living. However, I do believe that when many of these modern televangelists (and others) feel the need to have everything they own gold gilded, just maybe their greed and vanity starts to destroy their effectiveness as dispensers of God’s Truths.
There is no need for people to feel guilty over any religious doctrine. It is time we rid ourselves of guilty consciences. Hopefully, by the time you have finished reading this paper your guilt over tithing or non-tithing will be gone forever!
It is our sincere desire that all who have been chafing under the unscriptural burden of Christian tithing will feel free at last to follow their heart in giving to whomever they desire as God prospers them. John 8:32 tells us that Truth is Freedom:
"And ye shall know the Truth, and the Truth shall make you FREE."
"tithe (tith) n. 1a. A tenth part of one’s annual income contributed voluntarily or due as a tax, esp. for the support of the clergy or church." (The American Heritage College Dictionary, p. 1444).
Tithing was commanded by the LAW.
Giving is voluntary from the HEART.
THE APOSTLE PAUL VERSUS CHRISTIAN TITHING
The Apostle Paul never tithed, never taught Gentiles to tithe, never collected tithes, and never accepted tithes. Can anyone imagine what Paul would have said had someone come up to him and offered him $100 saying: "Here Paul, here is my payment according to the tithing law with regards to my thousand-dollar paycheck." I don’t know what his exact words would be, but I have studied the writings of Paul, and I can tell you what he would have said in principle:
"Sir, MONEY is not a tithable commodity. Furthermore, tithes can be paid to the Levitic priests only, and I am not a Levite, I am from the Tribe of Benjamin. Furthermore, as a believer in Jesus Christ, you are also freed from the law of Moses. Jesus Christ has taught us that, ‘FREELY you have received, FREELY give." One cannot give ‘freely’ that which is demanded by law. I am sorry, but I cannot accept money that is given out of obligation to a law. Jesus has freed us from carnal ordinances, and whom Jesus has freed, ‘is FREE indeed.’"
Now then, give that same $100 to any number of priests of Christendom, and one might receive this retort: "Well, if this $100 is your tithe, where is your offering? Don’t you know that the tithe is commanded and demanded by law? You have only given me what is commanded by law of you to give. You have not really giving me anything until you give me money in excess of your tithes"
Well, what more can I say about that?
CHRIST’S ONLY TWO EXAMPLES OF TITHERS
Paul was inspired by God's Holy Spirit to declare that "God loves a cheerful giver" (II Cor.9:7). Why was not Paul inspired by God’s Holy Spirit to declare that, "God loves a cheerful tithe-payer?" In fact, why does not Paul mention the words tithe, tithes, or tithing in any of His thirteen epistles—not once? (Paul did not write the book of Hebrews, II Thes. 3:17). Why does not Peter, James, John, or Jude mention tithing in any of their epistles? Why didn’t the early Christian Fathers mention tithing as a doctrine of the New Testament Church? Therefore, why are innumerable thousands of evangelists, theologians, teachers, preachers, and clergymen teaching the world that if they don’t tithe ten percent of their salaries, that God will curse them with a curse?
The only two times in the New Testament that Jesus mentions tithing is in condemnation of the Pharisees. At the time of Jesus’ ministry there was a temple and there was a Levitic Priesthood, hence tithing was still in effect for the Jews. Hear now the only words ever recorded of Jesus mentioning tithes:
"But WOE [deep distress, misery, grief, misfortune, calamity, sorrow, dismay] unto you Pharisees! For ye tithe mint and rue and all manner of herbs [some had farms; some had gardens], and pass over JUDGMENT and the LOVE OF GOD: these ought ye to have done, and not to leave the other undone" (Luke 11:42).
And just what kind of a blessing did Jesus pronounce on these Pharisees for their "tithe of the mint and herbs"? No blessing, just a startling "WOE"!
"And the Pharisee stood and prayed thus with himself, God… I fast twice in the week, I give tithes of all that I possess" (Luke 18:12).
And just what kind of a blessing did Jesus pronounced on this Pharisee for his "tithe"?
No blessing, no justification, just a promise that people like him will be "abased" (Ver. 14).
What does being an utter hypocrite and passing over "Judgment and the Love of God" have to do with "tithing?" That’s the whole point. These gross sins have virtually nothing to do with tithing!
Tithing to Jesus was so absolutely insignificant to the gross sins of failing to properly Judge the widows and orphans and fatherless and poor, and to not show any Love of God toward them. Tithing was the smallest most inconsequential thing Christ could think of to show the utter hypocrisy of this Pharisees. They were very meticulous about tithing (a law of virtually no spiritual consequence what so ever), and yet… and YET they would do the tithe thing and neglect judgment, love and mercy.
Now please don’t all write me at once telling me that I have missed the whole point of these two sets of Scripture by not realizing that it was their very gross sins that will bring "woes’ and "abasements" on them, and not that they are being condemned for what they did do correctly, namely "tithe." That is quite true. However, it appears that most have missed the very reason why Jesus gives two examples of two Phariees, who were gross sinners deserving the worst possible chastisements, and then says that they were both tithe-payers.
Christ’s attention to the fact that they were both meticulous tithe-payers, proved the hypocrisy of these two Pharisees. They would pay strict attention to very miner details of a law, and yet totally abandon a very reason and purpose for the whole existence of the law—LOVE, MERCY, JUDGMENT.
The Law of Moses regarding tithing produce from the land was still in effect during Christ’s ministry, and therefore, all of the nation of Israel who had land were to tithe from their land and give it to the Priests and Levites, strangers, fatherless, widows, poor, and even consume some of it themselves at God’s annual festivals. However, this system with its laws and temple were all part of the original church of God in the wilderness. Jesus, however, did not tithe. Likewise, His apostles, did not tithe. Furthermore, neither Jesus, nor His Apostles, nor Paul, ever taught new Christian converts to the newly established Church of Christ, to tithe to this new church!
Here then is the bottom line: Neither, Jesus nor His apostles tithed themselves or taught tithing to others. And within a generation God pronounced to the entire world by the total destruction of both the nation of Judah, and their city of Jerusalem with its temple, that the church established in the wilderness, was now superseded by the Church of Christ. The nation of Israel was gone, the temple was gone, the priests were gone, the Levites were gone, and concerning the very Law of Moses containing the law of tithing, we read this:
"In that he says, A NEW covenant, He has made the first OLD. Now that which DECAYS and waxes OLD is ready to VANISH AWAY" (Heb. 8:13).
But the Church today doesn’t want the New Covenant to replace the Old. They want to put the New Wine (of the New Covenant), in the Old Bottles (of the Old Covenant). And they want to put the New Cloth (of the New Covenant), on the Old Cloth (of the Old Covenant). And what did Jesus tell us would be the result of such an unharmonious and unequal yoking?
"And no man puts new wine into old bottles; else the new wine will burst the bottles, and be spilled and the bottles shall perish."
However, in two thousand years, the church is still trying put the Old and the New together as One, and the results are always disastrous.
Just why is it that they like the Old covenant better than the New? Here’s the answer from the lips of our Master Himself: "No man also having drunk old wine [lived by the Old Covenant] straightway desires new [the spiritual New Covenant]: for he says, The old is better" (Luke 5:39).
But not only is the Church blinded by the new wine, they are also intoxicated from the old wine to the point that they have no idea what it’s purpose was in the first place. Jesus said, "You blind guides, which STRAIN OUT A GNAT [are attentive to TINY insignificant things like paying tithes on mint and pepper pods], and SWALLOW A CAMEL [totally neglect the weightier matters of the law which are of HUGE consequence, like judgment, faith, mercy, and the love of God]" (Matt. 23:24).
How many millions of sermons are geared toward "straining out gnats" on Sunday morning, so that the Pastors can "swallow camels" all week long?
HOW THE APOSTLE PAUL FINANCED HIS INTERNATIONAL MINISTRY
Worldliness in the Church today is not looked upon as shameful, but rather as being chic. Power, wealth, and notoriety are not things to be repented of, but are rather to be lusted after and pursued with great vigor. Young aspiring ministers are not thought to be vain or ambitious when seeking worldliness, but are rather thought of as being enthusiastic for the work of the Lord. Let’s see how Paul did things.
"For yourselves know how you ought to follow us: for we behaved not ourselves disorderly among you: Neither did we eat any man’s bread for naught; but wrought with labor and travail NIGHT AND DAY, that we might not be chargeable to any man. Not because we have not power, but to MAKE OURSELVES AN EXAMPLE UNTO YOU TO FOLLOW US" (II Thes. 3:7-9).
But how many truly follow Paul’s example? You be the judge.
"For ye remember, brethren, our labour and travail: for LABOURING NIGHT AND DAY, because we would not be chargeable unto any of you, we preached unto you the Gospel of God" (I Thes. 2:9).
Imagine that: Paul could not only walk and chew gum at the same time, but he could work "night and day" and "preach the Gospel of God" at the same time! Just maybe there is a lesson in there somewhere. Paul travels to Corinth:
"And because he was of the same craft [trade], he abode with them, and wrought [worked]: for by their occupation they were tentmakers" (Acts 18:3).
"I have coveted no man’s silver, or gold, or apparel. Yea, ye [all of you] yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things how that so labouring ye ought to support the weak, and remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive" (Acts 20:33-31).
Don’t kid yourself, there’s a whole army of men of the cloth out there coveting your gold and your silver. Many television ministries are little more than highly sophisticated Hollywood-produced, tithe-collecting infomercials. They make me ill watching them.
One final example of how Paul ministered and financed his ministry:
"For I think that God has set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
And labor, working with our own hands; being reviled, we bless; being persecuted, we suffer it:
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
I write not these things to shame you, but as my beloved sons I warn you.
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
Therefore I beseech you, BE YE FOLLOWERS OF ME" (I Cor. 4:9-16)!
Cheerfully giving from the heart is a virtue. However, fraudulently fleecing the flock by exacting ten percent of parishioner's paychecks under fear of breaking an Old Testament law of tithing is a sin!
It is far past time that we offer a little comfort to the millions of people in our nation and around the world who are chafing under the constant burden of supporting ministers and televangelists who live lifestyles so materialistic and worldly that even Hugh Heffner would be envious. I’m not trying to be humorous about these characters; I’m dead serious.
Well I certainly don’t begrudge any minister an honest living. However, I do believe that when many of these modern televangelists (and others) feel the need to have everything they own gold gilded, just maybe their greed and vanity starts to destroy their effectiveness as dispensers of God’s Truths.
There is no need for people to feel guilty over any religious doctrine. It is time we rid ourselves of guilty consciences. Hopefully, by the time you have finished reading this paper your guilt over tithing or non-tithing will be gone forever!
It is our sincere desire that all who have been chafing under the unscriptural burden of Christian tithing will feel free at last to follow their heart in giving to whomever they desire as God prospers them. John 8:32 tells us that Truth is Freedom:
"And ye shall know the Truth, and the Truth shall make you FREE."
Comment
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Comment by N'ZI Amani Germain on May 26, 2009 at 10:56am
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Dear broth Mark,
I know that the tithing law prescribed in the Old Testament and the Aaronic priesthood have been abolished.
I know it!
I do not live according to the Law of Moses (Acts 15:1-29).
The born again believers live under the grace. They are saved by grace through faith (Ephesians 2:8).
I know it!
Yes, I know that the tithing law prescribed in the Old Testament and the Aaronic priesthood have been abolished.
However, I wish you would explain me the following biblical passage:
“Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. The promises were spoken to Abraham and to his seed. The Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ. What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise”.
Galatians 3:15-17
Moreover, somone said:
“The HISTORICAL Melchisedec was only such "by interpretation." Jesus' priesthood is based on eternal principles per Hebrews 7:11-19”.
According to him, “Abraham gave the tithe of the spoils of war from outside the Holy Land, to the priest-king in obedience to common Canaanite tradition”.
Who was Melchisedec to whom Abraham gave the tithe?
Who was Melchisedec to whom Levi himself gave the tithe through Abraham (Hebrews 7: 9-10)?
Can you explain me the following verse?
“And without doubt the lesser person is blessed by the greater. In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living”.
Hebrews 7:7-8
1- "THE TENTH IS COLLECTED BY MEN WHO DIE"
2- "BUT IN THE OTHER CASE, BY HIM WHO IS DECLARED TO BE LIVING"
Now, tell me, who were the deadly men who collect the tenth?
And, who is the One who is declared to be living who also collects the tenth?
“This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises”.
Hebrews 7:6
Who is the one who is declared to be living to whom Levi himself gave the tenth through Abraham?
“Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder!”
Hebrews 7:4
Who was Melchisedec?
Was He a gentile priest-king?
Can a gentile priest-king be the King of righteousness?
Can a gentile priest-king be the King of peace?
Who was that KING without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever (Hebrews 7:1-3)?
Please, explain me Hebrews 7:7- 8!
That man asserts that Abraham gave the tithe of the spoils of war from outside the Holy Land, to the priest-king in obedience to common Canaanite tradition.
Did Abraham obey Canaanite tradition?
Brother, please read the following biblical passages so that you can acknowledge better who was Abraham.
Romans 4:9-18; Galatians 3:28-29; Hebrews 11:8-10...
Indeed, the Bible declares:
“Abraham was now old and well advanced in years, and the LORD had blessed him in every way. He said to the chief servant in his household, the one in charge of all that he had, "Put your hand under my thigh. I want you to swear by the LORD, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, but will go to my country and my own relatives and get a wife for my son Isaac." The servant asked him, "What if the woman is unwilling to come back with me to this land? Shall I then take your son back to the country you came from?"
Genesis 24:1-5
Indeed, Abraham said: “you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, but will go to my country and my own relatives and get a wife for my son Isaac”
Abraham could never obey common Canaanite tradition and at the same time prevent his servant from getting a wife for his son from the daughters of the Canaanites among whom he was living?
Who was Melchisedec(Psalm 110:4, Heb 5:10, 6:20, 7:1-28)?
Who was Melchisedec WHO BLESSED ABRAHAM?
Who was Melchisedec to whom Abraham gave the tithe?
Blessings,
Bro. Germain
www.tagworld.com/srobouay
www.myspace.com/wawesan Delete Comment
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Comment by Rev. Kelvin "Besodeiah" Broadus on April 17, 2009 at 9:06am
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Very interesting, and good study.
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