All Discussions Tagged 'and' - Black Preaching Network2024-03-28T09:41:38Zhttps://abcpreachers.ning.com/forum/topic/listForTag?tag=and&feed=yes&xn_auth=noMonuments of the Confederate States of Americatag:abcpreachers.ning.com,2015-11-27:916966:Topic:58931042015-11-27T19:16:11.748ZDr. C.S. Gordon, Jr.https://abcpreachers.ning.com/profile/DrCSGordonJr
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<p align="center"><i>An open letter from New Orleans clergy to the community of New Orleans</i></p>
<p align="center">We’re standing together for a united city …</p>
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<p>To the blessed citizens of New Orleans,</p>
<p>As clergy leaders in the city of New Orleans, we have watched and listened intently to the…</p>
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<p align="center"><i><a href="http://www.nolaclergy.com">www.nolaclergy.com</a></i></p>
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<p align="center"><i>An open letter from New Orleans clergy to the community of New Orleans</i></p>
<p align="center">We’re standing together for a united city …</p>
<p> </p>
<p>To the blessed citizens of New Orleans,</p>
<p>As clergy leaders in the city of New Orleans, we have watched and listened intently to the ongoing conversations about the monuments to the Confederate States of America that dot our City’s landscape. We also carry some of the weight of responsibility for the presence of these monuments, for we know that pastors, Bishops and Archbishops before us were key figures in seeking funding in the efforts to erect these very monuments.</p>
<p>For some, the confederate monuments are symbols of our history that ought to be preserved. For many others, these symbols are living reminders of slavery, our segregationist past and the still bleeding wound that is systemic racism.</p>
<p>As the spiritual leaders of New Orleans, we know the power of symbols, which is why we stand in support of their removal. In their current state, lacking any proper context, these monuments do not teach us about the past. They reflect a deafening silence about Jim Crow culture.</p>
<p>Statues such as the Statue of Jefferson Davis located at the corner of Canal Street and Jefferson Davis Parkway, Robert E. Lee in Lee Circle formerly known as Tivoli Circle, the memorial inscription at the Monument of The Battle of Liberty Place and the statue of General P.G.T Beauregard at the entrance to City Park are living links to past crimes against our common humanity. As symbols in our growing international city, these monuments belong not in our public line of sight, but in museums where context and education may be given and learned from.</p>
<p>At the base of our nation’s greatest symbol, the Statue of Liberty, there is an inscription. It reads:</p>
<p>Give me your tired, your poor,</p>
<p>Your huddled masses, yearning to breathe free,</p>
<p>The wretched refuse of your teeming shore.</p>
<p>Send these, the homeless, tempest-tost to me,</p>
<p>I lift my lamp beside the golden door.</p>
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<p>These words and this symbol have given hope to millions across all generations, across all nationalities, races and cultures. It is this type of monument under which we, the people of New Orleans, should gather to celebrate our life together in our sacred city.</p>
<p>New Orleans is a great city. Its people have done great things in the arts, music and industry. This is the culture and history we should celebrate in our monuments, for they point to who we are as a common people and who we want to be.</p>
<p>Faithfully,</p>
<p>Dr. C. S. Gordon, Jr., President, Louisiana Missionary Baptist State Convention (LMBSC); Pastor, New Zion Baptist Church; President-Elect, Interchurch Conference; President, Together Louisiana</p>
<p>Dr. David Crosby, Senior Pastor, First Baptist Church, New Orleans</p>
<p>The Very Reverend David DuPlantier, Dean, Christ Church Cathedral (Episcopal)</p>
<p>Rev. Shawn Anglim, Pastor, First Grace United Methodist Church</p>
<p>Dr. Ansel Augustine, Office of Black Catholic Ministries, Archdiocese of New Orleans</p>
<p>Rev. Antoine Barriere, Senior Pastor, Household of Faith Family Worship Church</p>
<p>Pastor Fred Luter, Past President, Southern Baptist Convention; Pastor, Franklin Avenue Baptist Church</p>
<p>Dr. Darryl S. Brister, Pastor, Beacon Light International Baptist Cathedral</p>
<p>Dr. Debra Morton, Full Gospel Baptist Church Fellowship</p>
<p>Sr. Alison McCrary, CSJ, St. Augustine Catholic Church of New Orleans</p>
<p>Dr. Torin Sanders, Pastor, The Sixth Baptist Church</p>
<p>Bishop Tommie Triplett, Jr., Pastor, United Fellowship Full Gospel Baptist Church</p>
<p>Rev. Johnnie Arvie, Law Street Baptist Church</p>
<p>Rev. Jimmy Autry, Pastor, Cornerstone Christian Center</p>
<p>Fr. Walter Baer, Episcopal Diocese of Louisiana</p>
<p>Apostle Gary Bailey, Sr., Chief Cornerstone Full Gospel Ministries</p>
<p>Fr. Richard Banks, Episcopal Diocese of Louisiana</p>
<p>Rev. Elvin J. Bazile, Jr., Pastor, Christian Congregational Baptist Church</p>
<p>Rev. Paul Beedle, First Unitarian Universalist Church of New Orleans</p>
<p>Rev. Irvin Bell, Elder, Castle Rock Community Church</p>
<p>Rev. Jeffery Benn, Jr., Pastor, Full Harvest Ministries</p>
<p>Rabbi Alexis Berk, Touro Synagogue</p>
<p>Rev. Donald R. Berryhill, Pastor, First Zion Baptist Church</p>
<p>Rev. Philip Brockett, Central St. Matthew United Church of Christ</p>
<p>Rev. Claire Brooks, Berean Presbyterian Church</p>
<p>Rev. Joseph Brooks, Pastor, Greater Morning Star Missionary Baptist Church</p>
<p>Rev. Lance Brown, Canal Street Church</p>
<p>Rev. Simon Chigumira, Asbury United Methodist Church</p>
<p>Deacon Larry Clanton, Fellowship Baptist Church</p>
<p>Deacon Elaine Clements, Episcopal Diocese of Louisiana</p>
<p>The Very Rev. Ronald Clingenpeel, The Episcopal Church</p>
<p>Rabbi Edward Cohn, Congregation Temple Sinai</p>
<p>Deacon Kathleen Comer, Chapel of the Holy Comforter, Episcopal</p>
<p>Rev. Jeff Conner, United Methodist Church</p>
<p>Rev. John Craft, Chaplain, Episcopal Chapel of the Holy Comforter, SUNO & UNO</p>
<p>Rev. Anita Dinwiddie, St. Mark’s United Methodist Church</p>
<p>Bishop Joe Doss, Retired, Episcopal Diocese of Louisiana</p>
<p>Rev. Nathaniel Dowl, III, Pastor, Greater St. James Baptist Church</p>
<p>Rev. J. C. Dyson, Pastor, Sr., Holy Faith Temple</p>
<p>Rev. Lisa Fitzpatrick, Pastor, Hartzell United Methodist Church</p>
<p>Rev. Norman Francis, St. Stephen Baptist Church</p>
<p>Rabbi Allen I. Freehling, Retired</p>
<p>Rev. Willie Gable, Pastor, Progressive Baptist Church</p>
<p>Rev. Dr. JoAnn Garma, Director of Pastoral, Supervisor, Association for Clinical Pastoral Education (Retired)</p>
<p>Pastor John Gerhardt, Castle Rock Community Church</p>
<p>Dr. Moses S. Gordon II, Pastor, Fellowship Baptist Church</p>
<p>Rev. Moses S. Gordon III, Pastor, First African Baptist Church 6<sup>th</sup> District; Pastor-Elect Greater Pleasant Green Baptist Church</p>
<p>Rev. Roger Graham, Pastor, Greater St. Peter Missionary Baptist Church</p>
<p>Rev. Orin D. Grant, Sr., Pastor, St. Paul Baptist Church</p>
<p>Rev. Willie Green, Pastor, First Mission Baptist Church; Rising Sun Missionary Baptist Association</p>
<p>Rabbi Gabriel Greenberg, Congregation Beth Israel</p>
<p>Rev Andrew Greenhaw, St. Paul’s UCC</p>
<p>Rev. Bertrand Griffin II, Gretna United Methodist Church</p>
<p>Rev. Morgan Guyton, NOLA Wesley United Methodist campus ministry, Tulane and Loyola Universities</p>
<p>Rev. Lonzo L. Hamilton, Sr., Pastor, St. Matthew Missionary Baptist Church</p>
<p>Rev. J. L. Hampton, Sr., Pastor, St. Mark and Eastern Star Baptist Churches</p>
<p>The Very Rev. A. J. Heine, Rector, St. Augustine’s Episcopal Church, Metairie</p>
<p>Pastor Frederick Henderson, Pastor, The Rock Full Gospel Baptist Church</p>
<p>Bishop Jerry Henry, Sr., Pastor, Dominion and Power Ministries</p>
<p>Rev. Percy Howard, Pastor, Restoration Baptist Church</p>
<p>Rev. Daniel Hudson, St. John’s Episcopal Church, Kenner</p>
<p>Rev. Creal James, Sr., Pastor, Mount Triumph Baptist Church</p>
<p>Rev. Chris Janeau, Pastor, Victory Church</p>
<p>Rev. Donald C. Jeanjacques, Pastor, True Vine Missionary Baptist Church</p>
<p>Rev. Anthony Jeanmarie III, Pastor, New Philippians Missionary Baptist Church</p>
<p>Rev. Ernest Johnson, Pastor, Greater Mt. Carmel Baptist Church</p>
<p>Rev. Ricky Johnson, Pastor, Mt. Olive Baptist Church</p>
<p>Rev. Louis Jones, Pastor, St. John Institutional Missionary Baptist Church</p>
<p>Rev. Dan Krutz, Episcopal Diocese of Louisiana</p>
<p>Rev. Reginald Landry, Pastor, First Evangelist Missionary Baptist Church</p>
<p>Rev. Henry Lawrence III, Willing Workers Missionary Baptist Church</p>
<p>Rabbi Ethan Linden, Shir Chadash Conservative Congregation</p>
<p>Rabbi Robert Loewy, Congregation Gates of Prayer</p>
<p>Rev. Lester Love, Pastor, The City of Love Church</p>
<p>Deacon Ernest Maloid, Our Covenant Church</p>
<p>Rev. Melanie Morel-Ensminger, Greater New Orleans Unitarian Universalists</p>
<p>Rev. James Morrison, Rector, St. Andrew’s Episcopal Church</p>
<p>Rev. Bernard Murray, Greater Mt. Rose Missionary Baptist Church</p>
<p>Pastor Robert Myers, Pastor, Greater Emmanuel Missionary Baptist Church, 2nd Mt. Calvary Missionary Baptist Church</p>
<p>Rev. Duane Nettles, Rector, Church of the Annunciation (Episcopal)</p>
<p>Rev. Reginald Nicholas, Sr., Pastor, Olive Branch Baptist Church, Moderator, Cornerstone Missionary Baptist General Association</p>
<p>Rev. Hill Riddle, Retired, Trinity Episcopal Church</p>
<p>Rev. Darcy Roake, Community Church Unitarian Universalist (Affiliated)</p>
<p>Rev. Charles Southall III, First Emmanuel Baptist Church</p>
<p>Rev. Cory Sparks, Parker United Methodist Church</p>
<p>Rev. Albert Stewart, Jr., Pastor, Spirit of Liberty Baptist Church</p>
<p>Rev. Christopher Sylvain, Faith Full Gospel Baptist Church</p>
<p>The Rev. William Terry, Rector, St. Anna’s Episcopal Church</p>
<p>Rev. Kenneth G. Thibodeaux, Asia Baptist Church</p>
<p>Rev. William Thiele, Pastor, Parker Memorial United Methodist Church</p>
<p>Rev. Edward H. Thompson, Rector, All Souls Episcopal Church</p>
<p>The Rev. Bridget Tierney, Advent House / Christ Church Episcopal Cathedral</p>
<p>Rev. Robert Turner, St. Mark’s Fourth Baptist Church</p>
<p>Rev. Ronald Unger, Christ the King Lutheran Church</p>
<p>Rev. Jim VanderWeele, Pastor, Community Church Unitarian Universalists</p>
<p>Rev. Deanna Vandiver, Greater New Orleans Unitarian Universalists</p>
<p>Rev. C. E. Washington, Pastor, Fairview Baptist Church</p>
<p>Rev. Tom Watson, Pastor, Watson Memorial Church</p>
<p>Rev. Dwight Webster, Christian Unity Baptist Church</p>
<p>Rev. William Wilson, Israelite Divine S.C.</p>
<p>Rev. Callie Winn Crawford, United Methodist Pastor</p>
<p>Rev. Calvin Woods, Greater Liberty Baptist Church</p>
<p>Rev. Melvin Zeno, Pastor, St. Joseph Missionary Baptist Church</p> "Can we the Evangelicals and Pentecostals achieve to have one voice"tag:abcpreachers.ning.com,2014-07-19:916966:Topic:58205522014-07-19T22:19:56.163ZApostle GOC.Ogarakuhttps://abcpreachers.ning.com/profile/PastorGOOgarakuEmekaAkaraka
<p style="margin: 0cm 0cm 10pt; text-align: justify;"><span style="color: black; line-height: 115%; font-family: 'Times New Roman','serif'; font-size: 14pt;">Judging from recent developments, both national and international as well as internal developments in the church, "How can we achieve the Evangelicals and Pentecostals have one voice", revisit pour foundation and stand firm on our believe.</span></p>
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<p style="margin: 0cm 0cm 10pt; text-align: justify;"><span style="color: black; line-height: 115%; font-family: 'Times New Roman','serif'; font-size: 14pt;">Judging from recent developments, both national and international as well as internal developments in the church, "How can we achieve the Evangelicals and Pentecostals have one voice", revisit pour foundation and stand firm on our believe.</span></p>
<p></p> Giveaway: Win $250 of Porn Protection Educationtag:abcpreachers.ning.com,2014-03-20:916966:Topic:58031892014-03-20T04:36:12.250ZFantasia Brownhttps://abcpreachers.ning.com/profile/FantasiaBrown
<p><span class="font-size-3">Pastors, church elders, teachers this may be a great chance for you to begin to address this subject that is plaguing so many Christians in the pews:<br></br></span></p>
<p><strong><span class="font-size-4">Giveaway: Win $250 of Porn Protection Education</span></strong></p>
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<div class="entry-meta-below-header"> Wednesday, March 19, 2014 | Written by <a href="http://www.covenanteyes.com/author/luke-gilkerson/" rel="author" title="Posts by Luke Gilkerson">Luke…</a></div>
<p><span class="font-size-3">Pastors, church elders, teachers this may be a great chance for you to begin to address this subject that is plaguing so many Christians in the pews:<br/></span></p>
<p><strong><span class="font-size-4">Giveaway: Win $250 of Porn Protection Education</span></strong></p>
<p></p>
<div class="entry-meta-below-header"> Wednesday, March 19, 2014 | Written by <a href="http://www.covenanteyes.com/author/luke-gilkerson/" title="Posts by Luke Gilkerson" rel="author">Luke Gilkerson</a></div>
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<p>We’re giving away 100 book and DVD bundles worth $25 each (yes, $2500 worth of stuff). Ten people will win 10 bundles each, and all you have to do to enter this giveaway is leave us a comment. <strong>In your comment, tell us what you would do with the 10 bundles.</strong> How would you put them to good use? Who would you give them to? How would you disperse them? Tell us and we’ll choose the best 10 comments as the winners.</p>
<p><img class="alignnone size-full wp-image-52493" alt="Unfiltered Kit" src="http://www.covenanteyes.com/lemonade/wp-content/uploads/2014/03/Unfiltered-Kit.png" height="616" width="750"/></p>
<h2>Win 10 Bundles Worth $25 Each</h2>
<p>Each bundle includes…</p>
<p><strong><a href="http://www.covenanteyes.com/unfiltered/">UNFILTERED: Equipping Parents for an Ongoing Conversation about Internet Pornography</a> ($15.00)</strong> – This DVD is a parent workshop all about Internet safety and preparing children for our pornified culture. The film has been played in <a href="http://www.covenanteyes.com/2013/11/29/use-unfiltered-school/">schools</a>, <a href="http://www.covenanteyes.com/2013/12/06/porn-proof-training-parents-church/">churches</a>, and in the living rooms of concerned parents. The DVD includes <a href="http://www.covenanteyes.com/2013/07/29/how-to-have-a-discussion-with-your-kids-about-porn-buy-this-new-small-group-resource/">top Catholic voices</a> speaking on the subject of pornography. Included with this DVD is the book, <strong><em>UNFILTERED: Protecting Your Family Online</em></strong>, a practical how-to guide on Internet safety.</p>
<p><span style="line-height: 1.5em;"><strong><a href="http://mattfradddelivered.com/" target="_blank">Delivered: True Stories of Men and Women who Turned from Porn to Purity</a> ($8.96)</strong> – In this book you’ll read the stories of nine people whose lives were once devastated by pornography and how they found freedom in Christ.</span></p>
<p><strong><a href="http://catholicherald.com/stories/Bishops-letter-on-pornography-still-relevant,25604" target="_blank">Bought with a Price: Every Man’s Duty to Protect Himself and His Family from a Pornographic Culture</a> ($1.00)</strong> – Bishop Paul Loverde first issued this pastoral letter six years ago, and recently it has been rereleased, updated and expanded. Covenant Eyes spokesman Matt Fradd, who was asked to write the foreword for this letter, says it “could not have come at a more critical time.”</p>
<h2><span class="font-size-3">Log on below to comment and win.</span></h2>
<p><strong>What would you do with 10 bundles?</strong> Who would you give them to? How would you personally use the resources? Tell us below. We’ll choose the best comments as the winners.</p>
<p>Last day to comment is April 1, 2014, at 11:59pm. We will announce the winner on April 3.<br/><br/></p>
<a href="https://covenanteyes.com/affiliates/idevaffiliate.php?id=367&url=277">https://covenanteyes.com/affiliates/idevaffiliate.php?id=367&url=277</a><br />
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</div> Is YouTube For Kids? – 5 Reasons We Say Notag:abcpreachers.ning.com,2014-02-11:916966:Topic:57985092014-02-11T05:21:18.741ZFantasia Brownhttps://abcpreachers.ning.com/profile/FantasiaBrown
<h3><span class="font-size-3">#1: YouTube says so</span></h3>
<p><span class="font-size-3">The YouTube produced video, <em><a href="http://www.youtube.com/watch?v=nI2tmiKdPnU" rel="nofollow" target="blank">Staying Safe on YouTube</a></em>, clearly states, “YouTube is not for kids under 13…come back after your 13th birthday.”</span></p>
<h3><span class="font-size-3">#2: YouTube has porn</span></h3>
<p><span class="font-size-3">YouTube’s Community Guidelines state, “YouTube is not for pornography…</span></p>
<h3><span class="font-size-3">#1: YouTube says so</span></h3>
<p><span class="font-size-3">The YouTube produced video, <em><a rel="nofollow" target="blank" href="http://www.youtube.com/watch?v=nI2tmiKdPnU">Staying Safe on YouTube</a></em>, clearly states, “YouTube is not for kids under 13…come back after your 13th birthday.”</span></p>
<h3><span class="font-size-3">#2: YouTube has porn</span></h3>
<p><span class="font-size-3">YouTube’s Community Guidelines state, “YouTube is not for pornography or sexually explicit content. If this describes your video, even if it’s a video of yourself, don’t post it on YouTube.” Still, this does not mean YouTubers don’t push the limits.</span></p>
<p><span class="font-size-3">In 2009 the Media Research Center published an official report about the volume of sexually suggestive content on YouTube. They searched for the word “porn” on YouTube and studied the 157 most popular search results—videos that had been viewed more than 1 million times each. Two-thirds of these videos advertised themselves as being actual pornography, and many showed brief clips from porn films, interviews with porn stars, or advertisements for porn sites or phone sex lines.</span></p>
<h3><span class="font-size-3">#3: YouTube has other sexual content</span></h3>
<p><span class="font-size-3">Mainstream media uses YouTube to post the latest music videos, movie clips, and movie trailers. Everyday YouTube users also publish their own sexually provocative content: crude humor, low cut clothing, and adult conversations.</span></p>
<h3><span class="font-size-3">#4: YouTube contains profanity</span></h3>
<p><span class="font-size-3">Other than hate speech and threatening comments, there is nothing in YouTube’s Guidelines about profane language. Many YouTube videos contain language parents would not want their children hearing.</span></p>
<h3><span class="font-size-3">#5: There are alternatives for kids</span></h3>
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<li><span class="font-size-3">Bypass YouTube altogether. Use sites that produce their own kids-friendly videos. Nearly any popular television programming for children will have a corresponding website. Examples include <a rel="nofollow" target="blank" href="http://www.nick.com/videos/">Nick</a>, <a rel="nofollow" target="blank" href="http://www.nickjr.com/kids-videos/">Nick Jr</a>, <a rel="nofollow" target="blank" href="http://pbskids.org/video/">PBSKids</a>, <a rel="nofollow" target="blank" href="http://www.kidswb.com/video">KidsWB</a>, and <a rel="nofollow" target="blank" href="http://video.nationalgeographic.com/video/kids/">National Geographic Kids</a>.</span></li>
<li><span class="font-size-3">Other sites or apps collect YouTube videos that are deemed appropriate for kids. <a rel="nofollow" target="blank" href="http://itunes.apple.com/us/app/weetwoo-kid-videos-safe-educational/id341005161?mt=8">Weet Woo!</a> and <a rel="nofollow" target="blank" href="http://itunes.apple.com/us/app/youtube-videos-for-kids/id395463337?mt=8">YouTube Videos for Kids</a> are iPhone apps. <a rel="nofollow" target="blank" href="http://www.kidzui.com/">KidKui</a> and <a rel="nofollow" target="blank" href="http://kidoz.net/videos-for-kids">Kido’z</a> are kids-safe video browsers. <a rel="nofollow" target="blank" href="http://www.covenanteyes.com/2012/04/18/is-youtube-for-kids-5-reasons-we-say-no/Kideoplayer.com">Kideoplayer.com</a> shows a random sampling of kid-friendly YouTube videos one at a time, and <a rel="nofollow" target="blank" href="http://www.watchknowlearn.org/">WatchKnowLearn.com</a> aggregates educational videos from all over the Internet.</span></li>
</ul>
<p><span class="font-size-4" style="font-family: times new roman,times;"><strong><font size="2">Get more insights and FREE E-booklets on internet safety for kids, at <br/><a rel="nofollow" target="blank" href="http://tinyurl.com/youtubenotforkids">http://tinyurl.com/youtubenotforkids</a></font></strong></span></p> The Secret Women's Porn Problemtag:abcpreachers.ning.com,2014-02-10:916966:Topic:57982172014-02-10T04:14:17.724ZFantasia Brownhttps://abcpreachers.ning.com/profile/FantasiaBrown
<p class="text"><span class="font-size-3">It's difficult to find concrete numbers on women's pornography viewership. We shouldn't be surprised; adult entertainment has always been designated as the "man problem." But the little research on the topic, plus anecdotal evidence, reveals otherwise.</span></p>
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<p class="text"><span class="font-size-3">In 2007, Nielsen/NetRatings <a href="http://www.cnn.com/2009/LIVING/personal/07/24/o.women.watching.porn/">found</a> that approximately 13…</span></p>
<p class="text"><span class="font-size-3">It's difficult to find concrete numbers on women's pornography viewership. We shouldn't be surprised; adult entertainment has always been designated as the "man problem." But the little research on the topic, plus anecdotal evidence, reveals otherwise.</span></p>
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<p class="text"><span class="font-size-3">In 2007, Nielsen/NetRatings <a href="http://www.cnn.com/2009/LIVING/personal/07/24/o.women.watching.porn/">found</a> that approximately 13 million American women click on pornographic sites each month. They make up an estimated one in three visitors to adult entertainment websites.</span></p>
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<p class="text"><span class="font-size-3">With the uptick in Internet use and the growth of online pornography, we can assume more men <em>and</em> women are viewing this content. Women also read erotica in huge numbers, with <em>50 Shades of Grey</em> by E. L. James breaking records as the fastest-selling Kindle eBook and paperback novel in history, according to <em><a href="http://www.businessinsider.com/by-the-numbers-the-50-shades-of-grey-phenomenon-2012-6?op=1">Business Insider</a></em>.<br/><br/></span></p>
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<p class="text"><span class="font-size-3">Even as Christian groups work to combat our culture's porn addiction, their efforts continue to skew male. <em>The Gospel Coalition</em> editor Joe Carter published helpful findings on the <a href="http://thegospelcoalition.org/blogs/tgc/2013/05/08/9-things-you-should-know-about-pornography-and-the-brain/">effect of pornography on the brain</a>, adding to the ongoing discussion over men and porn.</span></p>
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<p class="text"><span class="font-size-3">It's much harder to find similar articles tailored for women, leading many to deduce that pornography remains a struggle only for men. When we don't talk about women and porn, women everywhere hide in the shadows with this deep-rooted secret. Thousands, perhaps millions, of Christian women struggle with sexual sin, and we must speak openly about these temptations.</span></p>
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<p class="text"><span class="font-size-3">Many of these women start viewing pornography young—very young—and continue to struggle into their 20s. Three have volunteered to share from their stories.</span></p>
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<h4 class="subhead"><span class="font-size-3">Rachel: Googling Sex</span></h4>
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<p class="text"><span class="font-size-3">It started when I was 9. A few days before, some friends were giggling about this thing called sex. I searched for it on Google, and up came countless links to pornographic websites. I clicked on many of them, and the screen was soon covered with explicit pop-ups. A flood of intense shame came over me, but I wanted to see more. I almost got caught, so I resolved to never do it again. I came too close to being exposed, and the shame was too much.</span></p>
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<p class="text"><span class="font-size-3">As a teenager, I became romantically involved with a guy who had just graduated from my school. Before long, we were discussing sexual fantasies. I went back to pornography, and I began to masturbate frequently. When things between us ended, I combated rejection and heartache with pornography and masturbation. It was an intimacy that I could control.</span></p>
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<p class="text"><span class="font-size-3">Every morning and evening—sometimes even in the afternoons—I would engage in those things. On the outside I was a straight-A student, a leader in my high school's chapel band, a core part of my youth group, a social butterfly, and a talented athlete. On the inside I was slowly wasting away, chained to my addictions and the woundedness that I was trying to avoid. For those four years I led a double life, and I was good at it.<br/><br/>A free 1 1/2 hour long webinar is available for anyone who personally needs or knows someone who needs help in this area:<br/><br/></span><strong><span class="font-size-2">Visit:</span></strong><br/><strong><span class="font-size-2"> <a href="http://tinyurl.com/womennporn">http://tinyurl.com/womennporn</a></span></strong> <br/><br/><strong><span class="font-size-2">Also, download a FREE E-book: "Your Brain On Porn" and share with clergy & others as needed.<br/><br/></span></strong></p>
<p>(Article from "Christianity Today", by Trillia Newbell, guest writer)</p> Be fair to others for you are not perfect, leave a vacuum, a puffer zone of tolerance for yourself and others.tag:abcpreachers.ning.com,2014-01-11:916966:Topic:57912962014-01-11T11:51:34.973ZApostle GOC.Ogarakuhttps://abcpreachers.ning.com/profile/PastorGOOgarakuEmekaAkaraka
<p>Beloved Brethren,</p>
<p>let us remind ourselves of some core faith and believe that has made christianity sacred.<br></br>if you do what the world do, What is your difference, where will your reverence come and who will then be saved by you?</p>
<p>Ephesians 4:32 (AMP)<br></br>“And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you.”<br></br>Be fair to others for you…</p>
<p>Beloved Brethren,</p>
<p>let us remind ourselves of some core faith and believe that has made christianity sacred.<br/>if you do what the world do, What is your difference, where will your reverence come and who will then be saved by you?</p>
<p>Ephesians 4:32 (AMP)<br/>“And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you.”<br/>Be fair to others for you are not perfect, leave a vacuum, a puffer zone of tolerance for yourself and others.</p>
<p>Matthew 7:1 (AMP)<br/>“ Do not judge and criticize and condemn others, so that you may not be judged and criticized and condemned yourselves.”</p>
<p>6:37 (AMP)<br/>“ Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and release (give up resentment, let it drop), and you will be acquitted and forgiven and released”.</p> intercessory prayer?" Answer: Quite simply, intercessory prayer is the act of praying on behalf of others. The role of mediator in prayer was prevalent in the Old Testament, in the cases of Abraham,tag:abcpreachers.ning.com,2013-12-09:916966:Topic:57779722013-12-09T09:14:38.349ZR dchttps://abcpreachers.ning.com/profile/rosalyn433
<ul>
<li><h5 class="uiStreamMessage userContentWrapper"><span class="messageBody"><span class="userContent">intercessory prayer?"<br></br> <br></br> Answer: Quite simply, intercessory prayer is the act of praying on behalf of others. The role of mediator in prayer was prevalent in the Old Testament, in the cases of Abraham, Moses, David, Samuel, Hezekiah, Elijah, Jeremiah, Ezekiel, and Daniel. Christ is pictured in the New Testament as the ultimate intercessor, and because of this, all Christian prayer…</span></span></h5>
</li>
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<ul>
<li><h5 class="uiStreamMessage userContentWrapper"><span class="messageBody"><span class="userContent">intercessory prayer?"<br/> <br/> Answer: Quite simply, intercessory prayer is the act of praying on behalf of others. The role of mediator in prayer was prevalent in the Old Testament, in the cases of Abraham, Moses, David, Samuel, Hezekiah, Elijah, Jeremiah, Ezekiel, and Daniel. Christ is pictured in the New Testament as the ultimate intercessor, and because of this, all Christian prayer becomes intercession since it is offered to God through and by Christ. Jesus closed the gap between us and God when He died on the cross. Because of Jesus’ mediation, we can now intercede in prayer on behalf of other Christians or for the lost, asking God to grant their requests according to His will. “For there is one God and one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5). “Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (Romans 8:34).<br/> <br/> A wonderful model of intercessory prayer is found in Daniel 9. It has all the elements of true intercessory prayer. It is in response to the Word (v. 2); characterized by fervency (v. 3) and self-denial (v. 4); identified unselfishly with God’s people (v. 5); strengthened by confession (v. 5-15); dependent on God’s character (vv. 4, 7, 9, 15); and has as its goal God’s glory (vv. 16-19). Like Daniel, Christians are to come to God on behalf of others in a heartbroken and repentant attitude, recognizing their own unworthiness and with a sense of self-denial. Daniel does not say, “I have a right to demand this out of You, God, because I am one of your special, chosen intercessors.” He says, “I'm a sinner,” and, in effect, “I do not have a right to demand anything.” True intercessory prayer seeks not only to know God’s will and see it fulfilled, but to see it fulfilled whether or not it benefits us and regardless of what it costs us. True intercessory prayer seeks God’s glory, not our own.<br/> <br/> The following is only a partial list of those for whom we are to offer intercessory prayers: all in authority (1 Timothy 2:2); ministers (Philippians 1:19); the church (Psalm 122:6); friends (Job 42:8); fellow countrymen (Romans 10:1); the sick (James 5:14); enemies (Jeremiah 29:7); those who persecute us (Matthew 5:44); those who forsake us (2 Timothy 4:16); and all men (1 Timothy 2:1).<br/> <br/> There is an erroneous idea in contemporary Christianity that those who offer up intercessory prayers are a special class of “super-Christians,” called by God to a specific ministry of intercession. The Bible is clear that all Christians are called to be intercessors. All Christians have the Holy Spirit in their hearts and, just as He intercedes for us in accordance with God’s will (Romans 8:26-27), we are to intercede for one another. This is not a privilege limited to an exclusive Christian elite; this is the command to all. In fact, not to intercede for others is sin. “As for me, far be it from me that I should sin against the LORD by failing to pray for you” (1 Samuel 12:23).<br/> <br/> Certainly Peter and Paul, when asking others to intercede for them, did not limit their request to those with a special calling to intercession. “So Peter was kept in prison, but the church was earnestly praying to God for him” (Acts 12:5). Notice it was the whole church that prayed for him, not just those with a gift of intercession. In Ephesians 6:16-18, Paul exhorts the Ephesian believers—all of them—on the fundamentals of the Christian life, which includes intercession “on all occasions with all kinds of prayers and requests.” Clearly, intercessory prayer is part of the Christian life for all believers.<br/> <br/> Further, Paul sought prayer on his behalf from all the Roman believers in Romans 15:30. He also urged the Colossians to intercede for him in Colossians 4:2-3. Nowhere in any biblical request for intercession is there any indication that only a certain group of people could intercede. On the contrary, those who seek others to intercede for them can use all the help they can get! The idea that intercession is the privilege and calling of only some Christians is without biblical basis. Worse, it is a destructive idea that often leads to pride and a sense of superiority.<br/> <br/> God calls all Christians to be intercessors. It is God’s desire that every believer be active in intercessory prayer. What a wonderful and exalted privilege we have in being able to come boldly before the throne of Almighty God with our prayers and requests!</span></span></h5>
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</ul> Moving the visible Church from Begging Alms! Never have your Ministry in Financial Want Again!tag:abcpreachers.ning.com,2013-08-16:916966:Topic:57555312013-08-16T19:00:07.226ZCharles E. Burns Jr.https://abcpreachers.ning.com/profile/CharlesEBurnsJr
<p class="MsoNormal"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';">As we turn on our television sets, enter into the sanctuary of our home assembly, travel to convention sites we are constantly reminded of the GREAT NEED in income to finance Kingdom ministries. There are the arguments about "tithes" versus the "freewill offering", and both of these arguments fall short of addressing the real issues as to why there is constant "APPARENT…</span></p>
<p class="MsoNormal"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';">As we turn on our television sets, enter into the sanctuary of our home assembly, travel to convention sites we are constantly reminded of the GREAT NEED in income to finance Kingdom ministries. There are the arguments about "tithes" versus the "freewill offering", and both of these arguments fall short of addressing the real issues as to why there is constant "APPARENT Finance Need" in Christian Church assemblies for the ministry infrastructure and lay members as well.</span></p>
<p class="MsoNormal"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';"> </span></p>
<p class="MsoNormal"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';">Just from an economic principled standpoint, the visible church suffers from a lack of engaging in reciprocal activities, which can be found in many ministries both in natural and spiritual things. Ministries should constantly measure outcome; the word of the LORD produces fruit, not just resistance by some who choose not to listen to the Gospel of JESUS CHRIST but as well, lives that are noticeably changed by the power of the <i style="mso-bidi-font-style: normal;">preaching of the Gospel</i>. Because many times <i style="mso-bidi-font-style: normal;">Outcome</i> isn’t adhered to in the persistent administration of ministry it becomes a victimization of “assumption” that the ministry and its constituents fall prey to. It is assumed that what is given is what should be given and when the result is various poverties we are slow to modify our actions hence leaving us with church assemblies that are in constant struggle in building participation, etc.</span></p>
<p class="MsoNormal"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';"> </span></p>
<p class="MsoNormal"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';">Spiritual Reciprocation can be found in Matthew 14:14 where it is noted that after the people had followed our LORD JESUS in His teaching that they were worn, and the reciprocation came about where it reads “<span class="black">and was moved with compassion toward them, and he healed their sick.” Cycles of wealth exist where there is investment and reinvestment. Every ministry must be sure that it is giving back into the people’s lives in order to strengthen the people so that the people may continue to support or strengthen the ministry- reciprocation.</span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';"> </span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';">Everyday, we as lay people and clergy support services and products that do not reciprocate back to us beyond the benefit of the service or product itself; many of us do this while at the same time declaring “we don’t believe in investing in those who do not invest in us”. Yet while saying this we shop at stores, patronize services and at the end of the year we have our business agents go and beg for contributions from some of these entities in light of our 501c3 statuses. The visible church has positioned itself in a horribly flawed state of relationships lacking reciprocal activities, many times within the assembly and almost 100% of the time from without.</span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';"> </span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';">In a free trade market there is no reason why the visible church should not be nearly self contained financially, enabling it in each sector of such a domain to fund its own education facilities, hospitals, banks, funeral homes, malls, radio stations (as opposed to a show slot), gas stations, etc. Aside of too many individuals seeking to be chief, which is what creates fertile ground for gentrification, there is this “JUST ENOUGH” environment looming due to a lack of reciprocal practices leaving the visible church in a perpetual state of begging alms.</span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';"> </span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';"> </span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';"> </span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';">There are activities that the visible church can do from within that are proven to build not only money but also residual wealth. In a basic relationship most of us would refuse to give to someone daily while only being afforded his or her physical presence as a reward. We expect our boss to reciprocate, our spouse, our children, our clergy and lay members, our neighbors and others as well; all this we do while not demanding that those who we patronize with our dollars to patronize us in return whether we fill out a requisition form and whether we’re 501c3 eligible or not.<span style="mso-spacerun: yes;"> </span> This is a major problem producing fertility for poverty in that wealth is only traveling in one direction, toward the vendor.</span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';"> </span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';">What if there was a way to be compensated when you patronize and promote? Everything we patronize we end up promoting aggressively or passively, but either way we promote it. Example: if you enjoy a movie, dinner or someone compliment you on an outfit you’re wearing 99.999% of the time you’ll direct them to where you experienced or purchased it. This model of promotion is one that we only get an EGO boost from and usually no monetary compensation. What if a product or service that most of the congregants in a Christian Church assembly normally used was purchased through a program headed by the assembly resulting in the assembly and members who chose to participate in the opportunity aspect of it to earn residual income? If the income builds as the participation grows, what if each assembly was linked with other assemblies showing them how to experience the same success as they have, which as a result would make 2<sup>nd</sup> offerings not necessary during times of gathering together? There <i style="mso-bidi-font-style: normal;">is</i> such a mechanism that exists!</span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';"> </span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';">This model, as I believe, is alluded to in Matthew 14 when in verse 19 it states “And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, <b style="mso-bidi-font-weight: normal;">he blessed, and broke, and gave the loaves to his disciples, and the disciples to the multitude</b>.” The end result is that no one was left hungry by the time the last person is fed as verse 20 reads “And they did <i style="mso-bidi-font-style: normal;">all</i> eat, and were filled: and they took up of the fragments that remained twelve baskets full.”</span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';"> </span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';">I believe that through reciprocal activities the visible church has the opportunity and will have the means to become self sufficient apart from the typical construct of <i style="mso-bidi-font-style: normal;">begging alms</i>. If certain things the assembly and lay members will purchase regardless (such as soaps, hygiene, skin care items, etc.) then why not be compensated for them as a result of one’s neighbor finding out where to get it from because of them? This is at best called “Community Commerce”. There is no reason, due to the existence of this model, that church assemblies are not financially self-sufficient. Most assemblies fellowship with no less than 5 other assemblies in a given year; with each church assembly involving most of their membership and then partnering with other assemblies to do the same with their membership it would put all in a position of having the perfect number of GOD’s Government [12] <i style="mso-bidi-font-style: normal;">with</i> provision as a end result. This is a GAME CHANGER! Not that these models haven’t been introduced to some in the past, but because it is clear that the LORD is soon to come and so many Kingdom activities that need finance such as foreign missions, missionaries getting aid for church assembly buildings in foreign lands, food/medicine as a prelude to missionary work in stricken areas, etc. there is need to change the game and our paradigm on finance in these end times for the visible body of CHRIST.</span></span></p>
<p class="MsoNormal"><span class="black"><span style="mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: 'Times New Roman';">JOIN ME!</span></span> </p>
<p class="MsoNormal"><strong>Share This With a Ministry You Know that Needs Financial Relief!</strong></p>
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