New Vision Outreach Ministries International Fellowship


New Vision Outreach Ministries International Fellowship

a Trans–continental networking and accountability fellowship that upholds the five-fold leadership model of organizational development with spiritual impartation to become a spiritual warfare camp while becoming a supportive fellowship for leaders

Location: Savannah, Ga.
Members: 45
Latest Activity: Oct 11, 2014


Discussion Forum


Started by mirabel Dec 25, 2011. 0 Replies

What Does the Bible Say About Women Preachers?

Started by APOSTLE DR. PRINCE NNAMS. Last reply by Dr. Maxcina Gadsden Feb 26, 2009. 5 Replies

Comment Wall


You need to be a member of New Vision Outreach Ministries International Fellowship to add comments!

Comment by Bishop Dr. edward kings on February 12, 2009 at 6:18pm
I would like for everyone of us to concentrate on what to contribute to the world at large than what you want from it.we should be driven by the desire to impact the world with the life of God that is in us.things should not be our motivation,deisre to be famous also should not be.
Comment by APOSTLE DR. PRINCE NNAMS on December 31, 2008 at 8:08pm
Assuredly, seeing today means you have been favoured by God and He promised to grant you and your family all that your hearts longed for. Happy Healthy and wealthy New Year.When a man's way s are pleasing to the Lord, He will make even his enemies live at peace with him. Proverbs 16:7
Comment by APOSTLE DR. PRINCE NNAMS on December 26, 2008 at 8:26am
"And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it." (Mark 4:30-32

Jesus compares the workings of the kingdom of God to planting seeds in the earth. "When the seed is sown," He said, "it grows up...."

Notice He didn't say that it would occasionally grow up. Or it grows up if it's God's will. He said, "It grows up and becomes greater." Period.

God's economy isn't like ours. It isn't up one day and down the other. It's always the same and it always works perfectly. If you have good earth, good seed and good water, you're going to have growth. It's inevitable.

So, if you're facing a need, don't panic... plant a seed!

That seed may take the form of money or time or some other resources you have to give. But, no matter what form it takes, make sure you put life in it by giving it in faith and surrounding it with praise and worship. Say, "Lord, as I bring You my goods, I bring myself. I give myself to You--spirit, soul and body."

Pray over that seed. Fill it with faith, worship and the Word. Then plant it. You can rest assured--it will grow up and become greater!
Comment by Dr. Maxcina Gadsden on December 24, 2008 at 10:03pm
What is fasting?
We humbly deny something of the flesh to glorify God, enhance our spirit, and go deeper in our prayer life.

Let's look at the root word which is used for "fasting." The Greek word for fasting is nesteia -- a compound of ne (a negative prefix) and esthio which means "to eat." So the basic root meaning of the word simply means "not to eat."

But what does this "not eating" food mean? Why did people in the Bible "not eat?" We find a clue in Leviticus 16:29. This verse says that fasting is synonymous with "afflicting one's soul." We gain some insight here about how the Hebrews viewed fasting. Fasting is more than just "afflicting one's body". It is "afflicting one's soul." In other words, fasting in the Hebrew mind is something my soul participates in. Fasting is denying my self. It is denying not only my own body, but also my own wants. It is a way of saying that food and my desires are secondary to something else. Fasting is "afflicting one's soul" -- an act of self-denial. But it is not only an act of self-denial and here is where the monks and hermits went wrong.

Biblical fasting is "not eating" with spiritual communication in mind. How do we know this? Because Biblical fasting always occurs together with prayer in the Bible - ALWAYS. You can pray without fasting, but you cannot fast (Biblically speaking) without praying. Biblical fasting is deliberately abstaining from food for a spiritual reason: communication and relationship with the Father.

Why Fast?
God said, "When you seek me with all your heart, I will be found by you" (Jeremiah 29:13,14). When a man or woman is willing to set aside the legitimate appetites of the body to concentrate on the work of praying, they are demonstrating that they mean business, that they are seeking God with all their heart.

Fasting is an expression of wholeheartedness. This is clear from Joel's call to the nation of Israel: "Yet even now," says the Lord, "return to me with all your heart, with fasting. . ." (Joel 2:12).

Fasting helps to express, to deepen, and to confirm the resolution that we are ready to sacrifice anything - to sacrifice ourselves - to attain what we seek for the kingdom of God."

How do you know when to pray and fast and when to just pray? That is not a question that someone else can always answer for you. But here is a principle: In God's word we always find fasting connected with a very troubled spirit or a very anxious heart before the Lord. So a reason for fasting is not something you choose on the spur of the moment. Rather the reason is a consuming one. In a sense, it's not something you choose, so much as something that chooses you, because it's that important.

So why fast? To demonstrate that we are seeking God "with all our heart." Fasting puts things in proper focus. It is a physical way of saying, "Food and the things of this life are not as important to me now as (fill in the blank) ."

Of course, denying yourself food to focus on God and His program shows humility. That is why fasting is also the equivalent of the phrase "to humble oneself before the Lord" (Psalm 35:13; 1 Kings 21:29; Ezra 8:21). When a person is really concerned about the things of God, he will humble himself. There will be times when he will abstain from the enjoyment of food to continue concentration and focus on that which is important to God.

Is praying and fasting Biblical?
Ezra 8:21-23; 10:6
Nehemiah 1:4
Esther 4:16
Job 33:19,20
Psalm 69:10; 102:4
Isaiah 58:6
Daniel 9:3,20-23; 10:3
Joel 2:15 Exodus 34:28
Deuteronomy 9:9-18
2 Samuel 12:16,17
Matthew 4:2; 6:16; 9:15
Acts 13:3; 14:23
1 Corinthians 7:5
2 Corinthians 11:27,28
Jonah 3:5,10

Different types of fasting in the Bible
Let's take a look at the different types of fasting in the Bible, because I don't want you to feel overwhelmed by the thought of going without food for days and days. There are types of fasting that don't involve such a radical commitment. The Bible gives examples of many different kinds of fasting. (The terms "normal fast," "partial fast," and "radical fast" which appear below are not Biblical terms. They are entirely of my own making and simply a way to categorize the different fasts we see in the Bible.)

The Normal Fast: There are very few rules when it comes to fasting. What you do is really between you and the Lord. There is only one fast command in the Bible and that was the fast on the Day of Atonement. This fast was from sunset of one day to sunset of the next (Leviticus 16:29;23:32). Since, people usually don't eat during the night that makes the fast fairly easy, since you can eat again in the evening before retiring to bed. According to the Zondervan Pictorial Encyclopedia of the Bible: "The rabbis ruled that one could not eat a quantity as large as a date on this day...According to the Mishna, Yoma 8:1, on the Day of Atonement it is forbidden to eat, or drink, or bathe, or anoint oneself, or wear sandals, or to indulge in conjugal intercourse" (Zondervan Encyclopedia, vol 2, 502). Of course, this direction is not from the Bible, but perhaps we can look at that as a template for a "normal fast." So in this type of fast the person abstained from food and liquid for a period of one day (from sunset to sunset). This is a normal fast.

The Partial Fast: In this type of fast, the emphasis is placed on restriction of diet, rather than abstaining completely from eating. Examples are: Daniel, Shadrack, Meshach and Abednego eating only vegetables and drinking only water (Daniel 1:15) and later on when Daniel alone practiced a limited diet for three weeks (Daniel 10:3). Some people would argue that this isn't really a fast at all, but Daniel 10:3 does use the word "mourned" which is a Biblical occasion for fasting (see below) and a common synonym for fasting.

The Radical Fast: This type of fast is one in which the person refrains from both food and water OR simply food (but not water) for an extended period of time. A radical fast can be harmful to your health and in most cases should not exceed three days. An example of a radical fast can be found with Esther and her household. Esther decided to fast for three days abstaining from both "food and water" both "day and night" (Esther 4:15-16). The rabbi Ezra and the apostle Paul also went without food and water for three days (Ezra 10:6-9; Acts 9:9). David is another example of a radical fast. He went seven days without food (but probably with liquid) as a plea to God to save the life of his child (2 Samuel 12:15-20). Fasts that extend beyond three or seven days can be found in the Bible, but these exceptions were based upon direct guidance from God or a supernatural ability given by God to complete the fast. Examples of these extreme fasts are: Moses (Deuteronomy 9:9-18 and Exodus 34:28); Elijah (1 Kings 19:8); and Jesus (Matthew 4:1-11).

Some Biblical Principles on Fasting
Fasting is Assumed by the New Testament: When Jesus spoke about fasting, he didn't say if you fast, but "when you fast" (Matthew 6:16). Our Lord assumes that Christians will fast. And from the rest of the books in the New Testament we know that they did.

There once was an inappropriate time for fasting though: when our Lord was here on earth. During that time Jesus' disciples never fasted and that seemed unusual to the religious leaders and John the Baptist's friends. "Then the followers of John came to Jesus and said, 'Why do we and the Pharisees often fast for a certain time, but your followers don't?' Jesus answered, 'The friends of the bridegroom are not sad while he is with them. But the time will come when the bridegroom will be taken from them, and then they will fast.'" (Matthew 9:14-15).

Now Jesus is no longer physically present with us. He will not be until His second coming. So until the rapture, our Lord knows there will be times when fasting is an appropriate response. He is not here and because of that there will be spiritual struggle, and tribulation, and a need to fast.

The Occasion for a Fast is Voluntary: Fasting was looked upon as a very great virtue in the early church. In fact, they thought so highly of fasting that they inserted the term "fasting" into the Biblical text even though it wasn't in the original manuscripts (check various translations or margin notes for Matthew 17:21; Mark 9:29; Acts 10:30; 1 Corinthians 7:5)! This emphasis upon fasting also caused them to do the very thing the Pharisees had done, which was to prescribe certain set times for fasting: twice a week on Wednesday and Friday!

We need to be careful to avoid pitfalls of legalism like this. Surprisingly, a particular day for fasting was commanded in Scripture only once -- on the Day of Atonement (Leviticus 16). The fast on the Day of Atonement was connected with a deep mournful spirit in confessing sin. Now in the New Covenant, Jesus Christ has become our atonement offering, so we no longer even need to observe the Leviticus 16 Day of Atonement! In all the rest of the Bible there are no other Scriptures which command fasting at a specific time or on a specific occasion! None!

So when should a Christian fast? When he or she feels the Spirit of God leading them to fast. The occasion for fasting is a totally voluntary decision. Some of the specific times when people in the Bible fasted are listed in the next section. But basically we can say a Christian may decide to fast whenever there is a spiritual concern or struggle in his or her life. Of course, there may be times when those in authority over us proclaim a fast, as was done by King Saul (1 Samuel 14:24) or Jehoshaphat (2 Chronicles 20:3). But normally and ultimately that decision is solely between us and the Lord.

The Length of a Fast is Voluntary: When we were looking at a "normal fast" (see above) we noted that a fast was usually for one day. In addition to the Day of Atonement (Leviticus 23:32) you can see examples of one day fasts in Judges 20:26; 1 Samuel 14:24; 2 Samuel 1:12; and 2 Samuel 3:35. The Jewish day was counted from sunset to sunset, so this meant that the fast would be broken (that is, food could be eaten) after sundown. However, some fasts were longer. The fast of Esther continued 3 days, both day and night. At the burial of Saul the fast was seven days (1 Samuel 31:13) and David also fasted seven days when his child was ill (2 Samuel 12:16-18). The longest fasts we find in the Bible are for forty days: Moses (3 times -- Deuteronomy 9:9,18; Exodus 34:28), Elijah (once -- 1 Kings 19:8), and Jesus (once -- Matthew 4:2). The Biblical principle here is that the length of time you fast is determined by your own desires and the occasion or purpose of the fast. The duration can be that which the individual or group feels led to set. There is a great deal of freedom in the Lord here. However, the more common practice of a "normal fast" appears to be one day.

How You Spend Your Time While Fasting is a Personal Decision Too: My ideas about fasting were shaped more by the world and what I saw in the media than by God's Word. So I grew up with the idea that fasting was something done by cloistered monks in prayer cells, hermits in caves, and very spiritual people on sacred retreats. But that's not the way the Bible thinks about fasting. In the Bible, fasting often occurs as something you do while carrying on your everyday activities!

Matthew 6:16-18 demonstrates this, since Jesus pictures a situation in which Christians are among other people going about their normal duties and activities. In fact, soldiers involved in the activity of warfare sometimes fasted (1 Samuel 14:24) as well as the sailors on the ship with Paul (Acts 27:33). There is a certain sense in which fasting, even in the midst of your daily activities, becomes a constant prayer to the Lord. And in the actual experience of fasting, a periodic pang of hunger can become a good reminder to send up a short "arrow prayer" for the particular thing about which you are fasting.

What a marvelous freedom God gives us in the area of fasting. Jesus assumes that we will fast, yet he leaves the choice of when to fast, the length of our fast, and the decision of how we will spend our time while fasting completely up to us!

Fasting Does Not Negate Our Responsibility to be Obedient to God: We cannot fast and pray expecting God to bless when there is known sin in our lives. Fasting does not impress God with our spirituality to the point that he ignores our disobedience. On the contrary, genuine fasting will always cause us to examine our hearts to make sure everything is right with Him.

The people of Isaiah's day thought that they could fast in disobedience and God would hear them. But God said, "on the day of your fasting, you do as you please and exploit all your workers. Your fasting ends in quarreling and strife and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high". (Isaiah 58:3b-4).

Reasons for fasting and its uses
When is it appropriate to fast? What types of situations should induce a fast? What is a good Biblical reason for going without food? The Bible has answers to those questions. We find seven occasions when the people of God fasted. God's people fasted in these situations:

Mourning someone's death: We see fasting and mourning connected in 1 Samuel 31:13; 1 Chronicles 10:12; 2 Samuel 1:12; and 2 Samuel 3:35. In these situations fasting showed the sorrow that the people felt over the loss of someone God used in their lives. In fact, the custom of fasting in mourning was considered normal behavior among the Israelites. That's why the servants of David were so astonished when David got up and ate following the death of his son: "David's servants said to him, 'Why are you doing this? When the baby was still alive, you refused to eat and you cried. Now that the baby is dead, you get up and eat food?!'" (2 Samuel 12:21).

When someone experiences the loss of a close friend or relative, they usually don't feel like eating. This is a normal, natural reaction in the initial stages of grief. It is a perfectly good reason to fast.

Mourning sin, i.e. in repentance and confession: Examples of this are found in Deuteronomy 9:18; 1 Samuel 7:6; 1 Kings 21:27; Ezra 10:6; Jonah 3:5; and Acts 9:3-9. When people wished to demonstrate that they were serious about repenting from their sin, they fasted. Our willingness to sacrifice shows the depth of our commitment and in this case fasting is a pictorial way of saying to the Lord, "I care more about getting right with You, God, than I do about even my own life." So a good occasion for fasting is when we are truly grieving over our sins.

A situation of impending danger; for protection: There are occasions when death or danger threaten us. We see from the Scripture that it is certainly appropriate to employ fasting as a means of receiving God's protection during these times. When Ezra was carrying a large consignment of gold and silver to the temple in Jerusalem along a route infested with bandits, he records: "I proclaimed a fast...that we might humble ourselves before our God, to seek from him a straight way for ourselves, our children, and all our goods" (Ezra 8:21,23,31). Other examples of fasting for protection are found in Jeremiah 36:9 and Esther 4:3.

Direction: Fasting helps us find God's will. If we expect God to reveal his direction for our lives, we must put Him first. Often this means putting aside the fulfillment of our physical appetites, so that we can focus our attention on Him.

We find an example of fasting for direction in 2 Chronicles 20:1-30. Three nations were coming against Judah to destroy them. King Jehoshaphat, the king of Judah, proclaimed a fast for the whole nation and they asked the Lord what they should do. God heard their prayer and their fast and gave the people prophetic direction through one of the choir members! God told them what to do.

Acts 13:2 is another example of direction being given by God during a fast. Here we find the leaders of the church of Antioch worshipping and fasting. The Holy Spirit used this occasion to tell the church leaders to choose Paul and Barnabas from among their group and send them out to spread the gospel among the Gentiles. So fasting is one of the ways we seek God's guidance and direction in our lives.

Sickness: There are two examples in Scripture of fasting on behalf of those who are sick: 2 Samuel 12:15-23; Psalm 35:13. Both of these examples come from the life of David. In Psalm 35:13 David says, "Yet when they were sick, I put on clothes of sadness and showed my sorrow by going without food." David saw fasting as a way to ask God for physical healing in the lives of other people.

The ordination of missionaries or church leaders: Fasting appears to have been a regular part of the ordination of church leaders and missionaries. We have already looked at Acts 13, the calling of Paul and Barnabas for missionary service. Verse 3 tells us that after they received this direction from the Lord, then they ordained them for missionary service by prayer, fasting and laying their hands upon them.

We find the same thing later on in the book of Acts -- Paul and Barnabas fasted at the selection of the first elders for the new churches they planted (Acts 14:23). It would appear that fasting in these cases is a way of seriously seeking God's blessing, anointing, and power upon the leaders of the church.

Special revelation: The final occasion for fasting is for special revelation. Exceptional insights from God were sometimes given to the prophets and others during periods of fasting. Daniel sought God with fasting to ask God to fulfill His promise to restore Jerusalem (see Daniel 9:9,18 and compare with Jeremiah 29:10-13). He received through the angel Gabriel a wonderful unfolding of God's plan for Israel. If we have sought God in vain for the fulfillment of some promise, it could be that He is waiting for us to humble ourselves by fasting and seek Him as Daniel did.

Other examples of prophetic revelation during times of fasting are found in Exodus 34:28; Deuteronomy 9:9,18; and Daniel 10:1-3. God decided to speak to these men while they were in the midst of a fast. For those seeking prophetic guidance or revelation today, God may also use the occasion of fasting to speak to them in a very unique way.


1. He assumed his disciples would fast ("when," not "if") - Mt
2. He said they would fast when He was gone - Mt 9:14-15
3. He taught His disciples...
a. How to fast so as to incur God's favor - Mt 6:16-18
b. That when done properly, fasting WOULD incur God's good
favor - Mt 6:18b
c. That fasting should be done only when the occasion properly
calls for it - Mt 9:14-17
d. That there would be occasions when prayer joined with
fasting might be needed - Mt 17:20-21

1. The brethren at Antioch - Ac 13:1-3
a. Fasting in their service to Lord
b. Fasting and praying when they send out Paul and Barnabas on
their missionary journey
2. The churches in Galatia - Ac 14:21-23
a. There was fasting in every church
b. When appointing elders to watch over the flock

1. He listed fasting among those things which proved him as a
minister of Jesus Christ - 2Co 11:23-28
2. Are we not commanded to imitate him, even as he imitated
Christ? - 1Co 11:1 (and they both fasted in their service to
Comment by APOSTLE DR. PRINCE NNAMS on December 24, 2008 at 8:01pm
Bishop, i enjoyed our conversation over the phone.
This are the informations about the Next year Conference

E:MAIL:, or Contact Bishop Michael Gadsden-
Comment by APOSTLE DR. PRINCE NNAMS on December 24, 2008 at 6:49pm
1. what is fasting? fasting for the Christians of Today? 3. Reasons for fasting and its uses. 4. How to start and end fasting. 5.Is praying and fasting biblical. 6. Does fasting Increasing Anointing?
Comment by Scott R. Newman on December 24, 2008 at 7:36am
Hello Bishop Gadsden, thanks for the invite. I work full-time as a missionary with Wycliffe Bible Translation that translates God's Word into the heart language of the bibleless worldwide, headquartered here in Orlando.

Can you give me more information in regards to your understanding of how and where you are looking to plant churches?

Thank you

In His Grip

Min. Scott

Members (45)


© 2022   Created by Raliegh Jones Jr..   Powered by

Badges  |  Report an Issue  |  Terms of Service