Is Positive Confession Biblically Sound Teaching?

[Mark H. Stevens, Th.D]

The Believer and Positive Confession

Occasionally throughout church history people have taken extreme positions concerning great Biblical truths. Sometimes teachers have advocated these extremes. On other occasions followers have gone beyond the teachings and reflected adversely on the cause of Christ.

Positive and negative confession are expressions which in recent years have received acceptance in an extreme form in some circles. Both the definition in writing and the pattern of usage give some insight into the implications of these terms.

The fact that extremes are brought into focus does not imply rejection of the doctrine of confession. It is an important truth. The Bible teaches people are to confess their sin (1 John 1:9). They are to confess Christ (Matthew 10:32; Romans 10:9, 10). They are to maintain a good confession (Hebrews 4:14; 10:23, ASV).

But when people, in emphasizing a doctrine, go beyond or contrary to the teaching of Scripture, they do not honor that doctrine. Conversely, they bring reproach upon it and the work of the Lord. For this reason it is important to call attention to these excesses and show how they are in conflict with the Word of God.

Some Positions of the Positive Confession Teaching

The positive confession teaching relies on an English dictionary definition of the word confess: "to acknowledge, or to own; to acknowledge faith in." Confession is also described as affirming something which is believed, testifying to something known, and witnessing for a truth which has been embraced.

This view goes a step further and divides confession into negative and positive aspects. The negative is acknowledging sin, sickness, poverty, or other undesirable situations. Positive confession is acknowledging or owning desirable situations.

While there are variations of interpretation and emphasis concerning this teaching, a conclusion seems to be that the unpleasant can be avoided by refraining from negative confessions. The pleasant can be enjoyed by making positive confessions.

According to this view, as expressed in various publications, the believer who refrains from acknowledging the negative and continues to affirm the positive will assure for himself pleasant circumstances. He will be able to rule over poverty, disease, and sickness. He will be sick only if he confesses he is sick. Some make a distinction between acknowledging the symptoms of an illness and the illness itself.

This view advocates that God wants believers to wear the best clothing, drive the best cars, and have the best of everything. Believers need not suffer financial setbacks. All they need to do is to tell Satan to take his hands off their money. The believer can have whatever he says whether the need is spiritual, physical, or financial. It is taught that faith compels God's action.

According to this position, what a person says determines what he will receive and what he will become. Thus people are instructed to start confessing even though what they want may not have been realized. If a person wants money, he is to confess he has it even if it is not true. If a person wants healing, he is to confess it even though it is obviously not the case. People are told they can have whatever they say, and for this reason great significance is attached to the spoken word. It is claimed the spoken word, if repeated often enough, will eventually result in faith which procures the desired blessing.

It is understandable that some people would like to accept the positive confession teaching. It promises a life free from problems, and its advocates seem to support it with passages of Scripture. Problems develop, however, when Bible statements are isolated from their context and from what the rest of Scripture has to say concerning the subject. Extremes result which distort truth and eventually hurt believers as individuals and the cause of Christ in general.

When believers study the life of faith and victory God has for His people, it is important, as in all doctrine, to seek for the balanced emphasis of Scripture. This will help to avoid the extremes which eventually frustrate rather than help believers in their walk with God.

Believers Should Consider the Total Teaching of Scripture.

The apostle Paul gave an important principle of interpreting Scripture which calls for "comparing spiritual things with spiritual" (1 Corinthians 2:13). The basic thrust of this principle is to consider everything God's Word has to say on a given subject in establishing doctrine. Only doctrine based on a holistic view of Scripture conforms to this Biblical rule of interpretation.

When the positive confession teaching indicates that to admit weakness is to accept defeat, to admit financial need is to accept poverty, and to admit sickness is to preclude healing, it is going beyond and is contrary to the harmony of Scripture.

For instance, King Jehoshaphat admitted he had no might against an enemy alliance, but God gave him a marvelous victory (2 Chronicles 20). Paul admitted weakness and then stated that when he was weak, he was strong because God's strength is made perfect in weakness (2 Corinthians 12:9,10).

It was after the disciples recognized they did not have enough to feed the multitudes and admitted it that Christ marvelously provided a more than adequate supply (Luke 9:12, 13). It was after the disciples admitted they had caught no fish that Jesus directed them to a most successful endeavor (John 21:3-6).

These people were not told to replace negative confessions with positive confessions which were contrary to fact. They stated conditions exactly as they were rather than pretending they were something else. Yet God marvelously intervened even though they made what some would call negative confessions.

Comparing Scripture with Scripture makes it clear that positive verbal expressions do not always produce happy effects nor do negative statements always result in unhappy effects. To teach that leaders in the early days of the Church such as Paul, Stephen, and Trophimus did not live in a constant state of affluence and health because they did not have the light on this teaching is going beyond and contrary to the Word of God. Doctrine will be sound only as it is developed within the framework of the total teaching of Scripture.

The Greek word translated "confess" means "to speak the same thing." When people confess Christ, it is to say the same thing as Scripture does concerning Christ. When people confess sin, it is to say the same as Scripture does concerning sin. And when people confess some promise of Scripture, they must be sure they are saying the same thing about that promise as the total teaching of Scripture on that subject.

The words of Augustine are appropriate in this regard: "If you believe what you like in the gospel and reject what you don't like, it is not the gospel you believe, but yourself."

Believers Should Consider Adequately the Will of God.

When the positive confession doctrine indicates a person can have whatever he says, it fails to emphasize adequately that God's will must be considered. David had the best intentions when he indicated his desire to build a temple for the Lord, but it was not God's will (1 Chronicles 17:4). David was permitted to gather materials, but Solomon was to build the temple.

Paul prayed that the thorn in his flesh might be removed, but it was not God's will. Instead of removing the thorn, God gave Paul sufficient grace (2 Corinthians 12:9).

God's will can be known and claimed by faith, but the desire of the heart is not always the criterion by which the will of God is determined. There are times when the enjoyable or pleasurable may not be the will of God. James alluded to this when he wrote, "Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts" (James 4:3). The word translated "lusts" does not refer to perverted desire but to pleasure or enjoyment; that which the heart desires. Several translations use the word "pleasure" rather than "lust."

In Gethsemane Jesus asked that if it were possible the cup might be removed. That was His desire, but in His prayer He recognized the will of God. He said, "Nevertheless, not my will, but thine, be done" (Luke 22:42).

The Bible recognizes there will be times when a believer will not know what to pray for. He will not know what the will of God is. He may even be perplexed as Paul sometimes was (2 Corinthians 4:8). Then, rather than simply making a positive confession based on the desires of the heart, the believer needs to recognize the Holy Spirit makes intercession for him according to the will of God (Romans 8:26, 27).

God's will always must have priority over the believer's plans or desires. The words of James should be kept constantly in view: "Ye ought to say, If the Lord will, we shall live, and do this, or that" (James 4:15).

Getting what the believer wants is not as simple as repeating a positive confession. Pleasant things might be out of the will of God; and, conversely, unpleasant things might be in the will of God. It is important for the believer to say as Paul's friends did, "The will of the Lord be done" (Acts 21:14)--more important than to demand a life free from suffering.