Who Should Become God’s Ministers?
Who Should Become God’s Ministers?
How does God select His ministers? Who should they be? Can one volunteer to be a minister? Can a minister be elected by a pulpit committee? The Bible shows that becoming a true minister of God is a process that He guides!
Such confusion over who are or should be God’s ministers! Many thousands of “men of the cloth” claim to represent God. But do they? How can you know? You can!
In the world’s churches, people decide for themselves if they should join the ministry. Many claim to be led by God through some sentimental “feeling” in their hearts. In most cases, they will attend Bible colleges and seminaries, where they are methodically drilled to accept their school’s beliefs. Upon graduating, they have been thoroughly trained to twist Scripture in order to legitimize their own doctrines.
"As also in all his [Paul's thirteen] epistles, speaking in them of THESE THINGS; IN WHICH ARE SOME THINGS HARD TO BE UNDERSTOOD, which they that are UNLEARNED and UNSTABLE wrest [wrestle with Paul's writings], as they do also [are unlearned and unstable wrestling with] the other scriptures [the rest of the Word of God, not just Paul's letters only], unto their own destruction. Ye [all of you that are mature, complete in character, full of age, the biblical Christian, the 'few chosen, God's elect] therefore, beloved, seeing ye [all of you] know these things before, beware lest ye [all of you] also, being led away with the error [being unlearned, unstable, wrestling with the Holy Scriptures because SOME THINGS ARE HARD TO BE UNDERSTOOD] of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ [Because if you go directly to Him Who is the Word of God He will teach you. So STOP TWISTING AND WRESTLING WITH THE SCRIPTURES WHEN JESUS WILL, 'THEN opened He (Jesus) their understanding, that they might understand THE SCRIPTURE' (Luke 24:45)]. To Him be glory both now and for ever [for the eon]. Amen." (2nd Peter 3:16-17).
I want to show you this verse from another translations so you can see how serious it is when you talk to a babe in Christ versus those who are eating strong meat.
"He [Paul] says the SAME THING IN ALL HIS LETTERS when he writes about these things. And in his letters THERE ARE SOME THINGS THAT ARE HARD TO UNDERSTAND, AND PEOPLE WHO AREN'T EDUCATED AND FIRM IN THEIR FAITH TWIST THESE THINGS [THAT PAUL SPEAKS ABOUT] TO MAKE THEM SAY SOMETHING ELSE, JUST AS THEY DO WITH THE REST OF THE BIBLE. And by doing this, THEY ARE DESTROYING THEMSELVES. But you, my dear friends, ALREADY KNOW ALL THIS. AND SO YOU MUST BE ON YOUR GUARD, SO THAT YOU WON'T BE LED AWAY WITH THE OTHERS BY THE WRONG IDEAS OF THESE LAWLESS [FREE-WILL OF] MEN AND FALL AWAY FROM YOU OWN FIRM SOLID POSITION. Instead, you must keep on growing in Christian love [grace, charity], and in the knowledge of our Lord and Savior Jesus Christ. The glory and honor belong to Him both now and forever [for the eon]. And that's the truth." (Everyday American English Translation 1984). (2nd Peter 3:15-16).
They are now ready to (mis)lead a congregation of their own.
But is this how God selects His ministers?
A Minister’s Mission
The supposed Christian religions of this world are not in the business of helping their followers overcome sin. Their ministers do not teach people to extract spiritual leavening—sin—from their lives:
"Your GLORYING [Gk: 'a boast (properly the object; implication the act) in a good or a bad sense:--boasting, (whereof) to glory (of), glorying, rejoice, rejoicing'] IS NOT GOOD ['WHICH IS HYPOCRISY']. Know ye [all of you] not that A LITTLE LEAVEN ['WHICH IS HYPOCRISY'] leaveneth the whole lump? Purge out therefore the OLD LEAVEN ['WHICH IS HYPOCRISY'], that ye [all of you] may be a NEW LUMP, as ye [all of you] are unleavened [Gk: '(figuratively) uncorrupted:--Unleavened (bread)']. For even Christ our PASSOVER is sacrificed [Gk: '(implication) to sacrifice (properly by fire, but generally); by extension to immolate (slaughter for any purpose):--kill, (do) sacrifice, slay, crucified'] for us." (1 Cor. 5:6-7).
Although many well-intentioned, zealous people worship within these worldly religions, the average worshiper has no intention of humbling himself before God. He has no desire to purge carnal hatred, prejudices and greed from his life.
Why?
“For ['for' means in the Greek: 'because'] because the carnal mind [the natural mind of the non-believer and the carnal Christian] is enmity [deep-seated hatred] against God: for it [the carnal mind being carnal] is not subject to the [spiritual] law of God, neither indeed can be [Gk: 'nor is it able']. So then they that are in the flesh cannot please God” (Rom. 8:7-8).
To most, religion is merely a social tradition or a consuming hobby. In contrast to the one true Church founded by Jesus Christ, false Christianity does not lead its followers from sin. It does not teach the way to obey God’s laws or develop His holy, righteous character.
Only God’s true ministers guide His people—in His Church—to come out of the world and overcome sin. God uses His ministry to help Christians build godly character and qualify to rule nations in His soon-coming kingdom.
Serve God or Please Men?
The ministers of this world must conform to the traditions and beliefs of their church’s brand of Christianity. Where their church’s beliefs divert from Scripture, the ministers must embrace and defend them—even to the extent of ignoring or intentionally explaining away Scripture.
Why? Because they have never understood the true meaning of God’s Word. They have been trained to accept—without question—whatever their church or denomination teaches.
Notice the human reasoning that guided the priests and prophets who turned away from God in order to follow the dictates of the “congregation” of ancient Israel:
“Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever [a prophetic and timeless truth]: that this is a rebellious people [specifically ancient Israel, but humanity in general], lying children, children that will not hear the law of the Lord: which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us” (Isa. 30:8-11).
And so, although Isaiah 30 speaks of physical, literal Egypt and Judah, and both these nations fulfilled the prophecy of Isa. 30:10-17, this is not, however, the main fulfillment of Isaiah 30 at all. And how can I say that? Because Isaiah 30:8 dates this prophecy to a far distant future fulfillment. Therefore all these symbols were for a future yet unfulfilled event.
We know that Judah went down bearing gifts to Egypt for her to be an ally and protect her against the northern kingdoms, but the real fulfillment is for a larger symbolic Judah and Egypt.
This world’s ministers
ISAIAH 30:8 PUTS THIS PROPHECY WAY BEYOND HIS DAY
"Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever [Heb: 'for the eons of the eons' or 'the ages of the ages']" (Isa. 30:8).
What, pray tell did the translators mean by "the time to come for ever and ever?"
How can a "time to come" be "for ever?" If this prophecy is "for" "a time to come for ever," then this prophecy could never be fulfilled, as the time of the event or for the event would never end? How pray tell can an event that lasts "for ever," ever be fulfilled?
Then to add insult to injury we are left to believe that this "for ever" will ALSO last "for ever." As it is to last "for ever and FOR EVER" AGAIN. Just how many "for EVERS" do these translators and theologians think there are?
Now then, who do I think I am that I can explain these words? Am I a Hebrew scholar? No. Do I even know Hebrew? No. But one doesn’t always need to be a scholar to see the truth in a matter the translators failed to see. Were the Wright brothers aeronautical engineers? No. Then why would anyone in their right mind stand out on a windy hillside and watch their antics? Because THEY KNEW HOW TO FLY AIRPLANES, that’s why.
The phrase translated "for the time to come for ever and ever" came from the following Hebrew words:
Hebrew: Olum od lod achrun lium uthei
English: eon until future after the-day and she shall become
As Hebrew reads from right to left, let’s reverse it to, left to right:
"and she shall become the day after future until eon"
There is no repeat of the word "eon" so even erroneously translating "eon" into "for ever," still doesn’t justify "for ever AND EVER" as in the King James. As it is a physiological impossibility for a sequence of prophetic events to ever be fulfilled if the fulfillment period is not only "for ever," but also for ANOTHER "for ever." Here are some responsible translations of this verse:
"…and it shall come to be for the day hereafter, For the future, till the eon" (Concordant Literal Old Testament).
"…That it may serve for a latter day, For futurity, unto times age-abiding" (Rotherham’s Amplified Bible).
"…And it is for a latter day, for a witness unto the age" (Young’s Literal Translation).
Notice that the verses say that the people are rebellious and lying, and will not listen to God’s Law. Instead, they tell the seers and the prophets to ignore visions from God:
“Prophesy not unto us right things, speak unto us smooth things, prophesy deceits.”
To carnal minds, God’s truth—the way to right living—is irrelevant. (To better understand the workings of the carnal mind, read our booklet Did God Create Human Nature?)
This world’s ministers must follow the dictates of their flock—or face unemployment. Only ministers who preach smooth, non-condemning sermons keep their positions. They quote secular sources to gently admonish their congregation about acquiring some admirable character trait. But correction from God’s Word is not tolerated. The congregation will only listen to “smooth things” from the pulpit.
This world’s ministers are more worried about pleasing people—especially those who control their payroll. They leave God out of the equation. Notice:
“A wonderful and horrible thing is committed in the land; the prophets prophesy falsely, and the priests bear rule by their means; and My people love to have it so: and what will you do in the end thereof?” (Jer. 5:30-31).
Pleasing the crowd might be the popular thing to do now, but God’s final judgment will prove this to be wrong.
The carnal mind has many different escape mechanisms, but eventually all people will face the all-powerful Eternal God. Then, everyone will recognize that they must please the only true God—not the people—above all else.
A Minister’s Path
On one hand, the ministers of God’s true Church have an easier course than the world’s ministers. Rather than having to cover up, slant, twist and pervert Scripture to legitimize false doctrines, God’s ministers simply let the Bible interpret itself. It is so much easier when one’s beliefs are in harmony with what God’s Word teaches.
On the other hand, God’s ministers walk a far more difficult path. Because they are not afraid to preach true doctrines, they are routinely persecuted and attacked. This is because Satan, the god of this world (2 Cor. 4:4), hates the truth. He uses his ministers (2 Cor. 11:13-15) and followers to persecute and attack God’s truth and those who courageously teach it.
The more truth a minister of God teaches and preaches, the more viciously he can expect to be attacked.
God’s Calling
Christ said,
“No man can come to Me, except the Father which has sent Me draw him” (John 6:44).
A Christian’s calling is not the answer to a plea from the pulpit, nor is it something someone can decide on his own. God the Father chooses whomever He calls. He decides whether one has something to offer and if he is able to serve Him.
God also considers whether or not a person has what it takes to endure to the end, given his present and potential attributes.
John 6:65 emphasizes this same vital truth:
“No man can come unto Me, except it were given unto him of My Father.”
When one’s mind is opened to the truth, it is because the Father is calling him.
In the same way, God calls and selects men to serve in His ministry. In Matthew 16:18, Christ said,
“I will build My Church.”
Christ built His Church upon the foundation of the apostles and prophets (Eph. 2:19-21). This is why the twelve disciples were specially trained; they became the original apostles.
Ephesians 1:22-23 states,
“And has put all things under His [Christ’s] feet, and gave Him to be the head over all things to the Church, which is His body.”
Christ, working through Church leadership, selects men to assume ministerial responsibilities. Nowhere in the Bible did Christ’s servants hold democratic elections to decide who to ordain into the ministry. Neither is there any mention of pulpit committees or deacons hiring and firing ministers at their own discretion.
Different Functions in the Ministry
Church leadership is delegated into positions—functions—of authority and responsibility:
“And He gave some, apostles [Gk: 'a delegate; specially an ambassador of the Gospel; officially a commissioner of Christ [“apostle”] (with miraculous powers):—apostle, messenger, he that is sent'];
and some [NOT ALL], prophets [Gk: 'a foreteller (“prophet”); by analogy an inspired speaker; by extension a poet:—prophet'];
and some [NOT ALL], evangelists [Gk: 'a preacher of the gospel:—evangelist; to announce good news (“evangelize”) especially the gospel:—declare, bring (declare, show) glad (good) tidings, preach (the gospel)'];
and some [NOT ALL], pastors [Gk: 'a shepherd (literal or figurative):—to tend (sheep, cattle, or any flock) as a shepherd, pastor']
and [some NOT ALL] teachers [Gk: 'an instructor (genitive or special):—doctor, master, teacher']” (Eph. 4:11).
Why?
[1] FOR THE PERFECTING [Gk: 'complete (in various applications of labor, growth, mental or moral character, etc), completeness (7/SEVEN), of full age, accomplished, consummate (in character), consecrated, finished, fulfilled, mature, immaculate, manifesting the fruits of the Spirit'] OF THE SAINTS,
[2] FOR THE WORK [Gk: '(to work); toil (as an effort or occupation); implication an act:--deed, doing, labor, work'] OF THE MINISTRY [Gk: 'attendance (as a servant, etc.); figuratively (eleemosynary {supported by charity or offerings}) aid, (official) service (especially of the Christian teacher, or technically of the diaconate {office of a deacon}):--minister, administer, ministering, ministration, administration, ministry, office, relief, service, servicing'],
[3] FOR THE EDIFYING [Gk: 'architecture, structure, confirmation, building'] OF THE [WHOLE] BODY OF CHRIST:
[4] TILL [Gk: 'Till or until is a time word meaning--indicating the point reached, as far as, i.e. up to a certain point'] WE ALL COME IN THE UNITY OF THE FAITH,
[5] AND ['TILL WE ALL COME IN THE UNITY'] OF THE KNOWLEDGE [Gk: 'recognition, i.e. (implication) full discernment, acknowledgment:--knowledge, acknowledge, acknowledging, acknowledgement; to know upon some mark, i.e. recognize; implication to become fully acquainted with, to acknowledge; know (well), acknowledge, (have, take) knowledge, perceive'] OF THE SON OF GOD [JESUS CHRIST],
[6] UNTO A PERFECT [Gk: 'complete (in various applications of labor, growth, mental and moral character, etc.); completeness:--of full age (manifesting the fruits of the Spirit), man, perfect'] MAN,
[7] UNTO THE MEASURE [Gk: 'a measure ("meter"), literal or figurative; implication a limited portion (degree):--measure'] OF THE STATURE [Gk: 'maturity (in years or size):--age (a comrade, i.e. one of the same age); as big as, i.e. (as an interjection) how much; how (what) great, stature'] OF THE FULNESS [Gk: 'repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness (abundance, plenty, bounty, profusion, prosperity, plethora), multitude), or (objectively) what is filled (as container, performance, period):--which is put in to fill up, piece that filled up, fulfilling, full, fullness'] OF CHRIST:
[8] that we henceforth [from this time forth, from now on] BE NO MORE [Gk: 'no further:--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more'] CHILDREN [Gk: 'not speaking, i.e. an infant (minor); figuratively a simple (CARNAL)-minded person, an immature (LUKEWARM) Christian:--babe, child, + childish'], tossed to and fro, and carried about with every wind [Gk: 'wind; (plural) implication (the four) quarters (of the earth)--wind (to breathe unconsciously, i.e. respire; by analogy to blow); "Air" (as naturally circumambient); air; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively a spirit, i.e. (superhuman) an angel, demon'] of doctrine, by the sleight [Gk: 'gambling, i.e. (figuratively) artifice (pretense, ploy, trick, lie, slight of hand, ruse, deception, deceit) or fraud--sleight'] of men, and cunning craftiness [Gk: 'adroitness (skillfulness, nimbleness, ability, dexterity), i.e. (in a bad sense) trickery or sophistry (specifically: Jewish sophistry {LITERALISM, lack of imagination}):--(cunning) craftiness, subtlety'], whereby they [those men and their demonic doctrines] lie in wait to deceive [Gk: 'objective fraudulence; subjectively a straying from orthodoxy or piety:--deceit, to deceive, delusion, error'];
[9] but SPEAKING THE TRUTH [Gk: 'to be true (in doctrine and profession):--speak (tell) the truth'] IN LOVE,
[10] may GROW UP [Gk: 'to grow ("wax"), i.e. enlarge (literally or figuratively, active or passive):--grow (up), (give the) increase.'] INTO HIM [CHRIST] IN ALL THINGS, which is the Head, even Christ:
[11] from [CHRIST] whom THE WHOLE BODY FITLY JOINED TOGETHER [Gk: 'to render close-jointed together, i.e. organize compactly:--be fitly framed (joined) together'] AND COMPACTED [Gk: 'to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach:--compact, assuredly gather, intrust, knit together, prove'] BY THAT WHICH EVERY JOINT [Gk: 'a ligament (as fastening):--properly to attach oneself to, i.e. to touch (in many implied relations); touch, joint'] SUPPLIETH [Gk: 'contribution:--to furnish besides, i.e. fully supply, (figuratively) aid or contribute; add, minister (nourishment, unto); supply'], ACCORDING TO THE EFFECTUAL WORKING [Gk: 'efficiency ("energy"):--active, operative; effectual, powerful; operation, strong, (effectual) working'] IN THE MEASURE [Gk: 'a measure ("meter"), literal or figurative; implication a limited portion (degree):--measure'] OF EVERY [Gk: 'every (man, one, woman)'] PART,
[12] MAKETH INCREASE [Gk: 'to grow ("wax"), i.e. enlarge (literally or figuratively, active or passive):--grow (up), (give the) increase.'] OF THE [WHOLE] BODY UNTO THE EDIFYING OF ITSELF IN LOVE." (vs. 12-16).
The original Greek word for minister, diakonos, means “teacher or pastor.” It also means “servant, attendant (as one who runs errands), or a waiter (as one who looks after menial duties).” A minister must be willing to go to great lengths, just as a shepherd, to spiritually protect, guide and feed his flock.
Christ gave deacons and deaconesses the responsibility of fulfilling the Church’s physical needs.
In recent decades, God’s Church followed Ephesians 4:11 in defining ministerial ranks. A man was not considered a minister until he at least reached the rank of Preaching Elder.
Local Church elders fulfilled many of the same functions as Preaching elders, but were not ministers. Local elders were often in training to become ministers. Preaching elders had acquired years of valuable experience as local elders before being raised in rank.
Likewise, to qualify to become a Pastor-rank minister, a Preaching Elder must have years of experience in faithfully serving God’s flock.
God’s Servants Did Not Volunteer
Christ’s disciples did not choose themselves or run political campaigns to advance their promotion or selection. They were called and chosen by God. In fact, there is no example in the entire Bible of God’s servants ever coming forward and volunteering for the offices they were given. God chose them, through Christ.
Notice the account in the book of Amos:
“For thus Amos said, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land. Also Amaziah [one of King Jeroboam’s chief officers in the northern Kingdom of Israel] said unto Amos, O you seer, go, flee you away into the land of Judah, and there eat bread, and prophesy there: but prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court. Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit: and the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto My people Israel. Now therefore hear you the word of the Lord” (Amos 7:11-16).
Amos saw himself as a common shepherd and laborer—without the credentials of a prophet. But he continued to tell Amaziah the real message from God—not an imaginary feeling in his heart. This message and charge was so moving that Amos boldly relayed it to Jeroboam’s highest officers—an action that could well have cost Amos his life! He did not volunteer to do this, or take it up as a challenge from friends. He did it because God chose him and gave him that responsibility.
Throughout the Bible, there are numerous examples of God selecting men to minister as His servants—men who did not volunteer for their commission. In fact, they often searched for ways to get out of it.
The prophet Jonah ran away from God’s charge to warn Nineveh. When God first called Jeremiah to become His prophet to Judah, Jeremiah made excuses.
“Ah, but, O Lord Eternal, I cannot speak, I am too young” (Jer. 1:6, Moffatt translation).
Moses also made excuses when God called him:
“Who am I, that I should go … O my Lord, I am not eloquent, neither heretofore, nor since You have spoken unto Your servant: but I am slow of speech, and of a slow tongue” (Ex. 3:11; 4:10).
God offered Moses encouraging support:
“And the Lord said unto him, Who has made man’s mouth? or who makes the dumb, or deaf, or the seeing, or the blind? Have not I the Lord? Now therefore go, and I will be with your mouth, and teach you what you shall say” (vs. 11-12).
But Moses still tried to avoid his calling:
“O my Lord, please send by the hand of whomever else You may send” (vs. 13, New King James).
Thankfully for Moses, God was patient, though understandably angry:
“And the anger of the Lord was kindled against Moses” (vs. 14).
God used Moses, in spite of his reluctance to step up to the “firing line.” Aaron became his spokesman.
As you can see, Moses, Jeremiah and other great servants of God did not volunteer their services. God selected them.
Known by Their Fruits
One critical key God uses in selecting His ministers is found in Matthew 7:
“Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that brings not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits you shall know them” (vs. 17-20).
Christ spoke these words to His disciples on the night before His crucifixion. This was also near the end of their three and a half years of intense training, and the beginning of their apostleship in helping build the Church under Christ.
Christ said to them,
“You have not chosen Me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain” (John 15:16).
These disciples and future apostles (with the exception of Judas Iscariot) confirmed their calling by their loyalty and growth in God’s Spirit and power. Christ, abiding by the Father’s will, chose each of them, calling them from their previous occupations, to come and follow Him.
Today, the leaders of God’s Church are responsible for carefully weighing the fruits of potential ministers. They must examine their accomplishments and growth in different situations, especially the fruit of God’s Spirit:
“love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Gal. 5:22-23).
Track Record and Background
Selecting men to become God’s ministers takes careful deliberation over a long period of time. God holds Church leadership accountable. They need to be careful and circumspect in such vital matters.
In most cases, God’s ministers have served in lesser capacities for many years, proving their long-term commitment and reliability. Ordaining men into God’s ministry is never done suddenly. The apostle Paul admonished Timothy, a minister, concerning this:
“Lay hands suddenly on no man, neither be partaker of other men’s sins: keep yourself pure” (1 Tim. 5:22).
Ordaining a spiritual “babe” or novice into the ministry nearly always spells disaster. God knows this. He has witnessed 6,000 years of human nature and all that springs from it: lust, greed, pride and vanity. God understands that human beings are, at best, extremely complicated and capable of deception—even self-deception.
For this reason, loyal ministers have always observed a man’s track record. However, that man is almost never aware of this. Thus, he does not volunteer or run political campaigns to somehow “land” a ministerial position. As God leads His ministers, He makes clear to them whom to choose by examining a man’s fruits, in addition to other biblical guidelines.
However, in recent decades, certain liberal ministers have carelessly and casually ordained men solely for political reasons. Some of these “political appointments” have settled into various splinter groups (commonly called "synagogues of Satan") of God’s people. Becoming harsh and overbearing, these men have been given free reign to plunder the scattered remnants of God’s flock. Because they should never have been ordained in the first place, these “wolves” have driven a number of brethren away from God’s Church altogether (Acts 20:29). You can see why precautions are necessary in selecting God’s ministers.
Some personalities are naturally more dominant than others, but overbearing and dominant people rarely make edifying ministers. The worst thing that could happen to such men (and those under them) would be to give them too much authority and power. Sooner or later, they would become virtual dictators.
In selecting men to become elders, Paul gave Timothy detailed guidelines: vigilance, sobriety, hospitality, the ability to teach and help the brethren, patience, and having properly taught his children respectful behavior.
Some attributes that would disqualify a man from being a minister include a weakness for alcohol, greed for money, etc., or if he was contentious.
Paul wrote that a man must not be “a novice, lest being lifted up with pride he fall into the condemnation of the devil” (1 Tim. 3:6). A man’s fruits must be evaluated, and he must have a long track record of faithfully serving God. These are not produced overnight. They take time and need careful deliberation.
A Case in Point—the apostle Paul
When God miraculously called Paul into the truth, Paul did not immediately become a minister, even though he had been “brought up…at the feet of Gamaliel,” who was a doctor of the law, well-known and highly respected for his doctrinal knowledge and understanding.
Under Gamaliel, Paul was
“taught according to the perfect manner of the law of the fathers, and was zealous toward God” (Acts 22:3).
Paul was so zealous, he even persecuted and imprisoned Christians, bringing many to their deaths (vs. 4). He was so effective and, as a result, respected for this that the high priest and council of elders—the highest religious powers in Judea—gave him the authority to act on their behalf.
Notice what he wrote about himself in Philippians 3:
“Though I might also have confidence in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless” (vs. 4-6).
In Galatians 1:14, he wrote,
“And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.”
Paul, humanly speaking, had much to boast about. In the eyes of the world, he was fully credentialed to immediately become a minister upon conversion.
But God did not use him that way.
When God called Paul (approximately A.D. 35), He did not immediately make him an apostle—or even a minister. Instead, Paul went to Arabia and was taught by Christ, in vision, for three years. Afterward, he visited Jerusalem for 15 days and met the apostles Peter and James—Christ’s half-brother. Then Paul traveled through Syria and Cilicia, settling in his hometown of Tarsus (Gal. 1:11-24; 2:1; Acts 9:1-30; 11:19-26).
Scripture reveals that, despite Paul’s impressive credentials, he was not actively used as an apostle until many years after conversion.
Outside Reputation
In 1st Timothy 3:7, there is another qualification—a potential minister “must have a good report” from those outside the Church. This means not having a police record, such as habitual reckless driving or some type of felony or misdemeanor. It could also mean having a clean financial record, such as an acceptable credit rating, not being involved in tax evasion, etc. It also means having a track record of integrity in his occupation or any other business dealings.
1st Timothy 3:10-11 lists the qualifications of deacons, but it also applies to local elders and ministers.
“And let these also first be proved … Even so must their wives be grave, not slanderers, sober, faithful in all things.”
God selects His ministers by thoroughly examining and evaluating each man’s fruits and track record—spiritual, occupational, financial and legal. This selection process cannot be taken casually, because God’s ministers represent His government in the Church,
“which is … the pillar and ground of the truth” (1 Tim 3:15).
If a man “makes the grade” and meets the qualifications, he then comes to another hurdle: Is he willing and able to do the job?
This is expressed in Titus 1:9:
“Holding fast the faithful word as he [the man being considered] has been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers [those who refute, deny or contradict the truth].”
He must be able to use sound doctrine to exhort and convince gainsayers because, as verse 10 shows,
“there are many unruly and vain talkers and deceivers.”
This was true in Paul’s time and even more so today, in the end time, when the flock is scattered and faithful elders are so few.
So then, the ministry must be more careful and cautious in ordaining men, because the greatest threat to God’s Church always comes from disloyal ministers.
Paul warned about this in Acts 20:29-30:
“For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.”
Ministers and elders who remain close to God will also remain loyal to His true Church and in doing His Work.
Other Considerations
Although being a minister brings great rewards in serving God’s people, there are serious implications. James, apostle of the Jerusalem Church (about A.D. 42 to 62), said,
“My brethren, be not many masters [Gk: 'teachers, instructors'], knowing that we shall receive the greater condemnation [harsher judgment]” (James. 3:1).
It is not necessarily wrong for a man to desire to become a minister. Notice:
“This is a true saying, If a man desire the office of a bishop [elder], he desires a good work” (1 Tim. 3:1).
But he must recognize that God will hold him to a higher standard and a tougher judgment. God expects those who teach others to practice what they preach and walk in His truth—else they be found walking in hypocrisy.
James 3:1 gives a clearer picture:
“My brothers, do not crowd in to be teachers; remember, we teachers will be judged with special strictness” (Moffatt translation).
How does God select His ministers? Who should they be? Can one volunteer to be a minister? Can a minister be elected by a pulpit committee? The Bible shows that becoming a true minister of God is a process that He guides!
Such confusion over who are or should be God’s ministers! Many thousands of “men of the cloth” claim to represent God. But do they? How can you know? You can!
In the world’s churches, people decide for themselves if they should join the ministry. Many claim to be led by God through some sentimental “feeling” in their hearts. In most cases, they will attend Bible colleges and seminaries, where they are methodically drilled to accept their school’s beliefs. Upon graduating, they have been thoroughly trained to twist Scripture in order to legitimize their own doctrines.
"As also in all his [Paul's thirteen] epistles, speaking in them of THESE THINGS; IN WHICH ARE SOME THINGS HARD TO BE UNDERSTOOD, which they that are UNLEARNED and UNSTABLE wrest [wrestle with Paul's writings], as they do also [are unlearned and unstable wrestling with] the other scriptures [the rest of the Word of God, not just Paul's letters only], unto their own destruction. Ye [all of you that are mature, complete in character, full of age, the biblical Christian, the 'few chosen, God's elect] therefore, beloved, seeing ye [all of you] know these things before, beware lest ye [all of you] also, being led away with the error [being unlearned, unstable, wrestling with the Holy Scriptures because SOME THINGS ARE HARD TO BE UNDERSTOOD] of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ [Because if you go directly to Him Who is the Word of God He will teach you. So STOP TWISTING AND WRESTLING WITH THE SCRIPTURES WHEN JESUS WILL, 'THEN opened He (Jesus) their understanding, that they might understand THE SCRIPTURE' (Luke 24:45)]. To Him be glory both now and for ever [for the eon]. Amen." (2nd Peter 3:16-17).
I want to show you this verse from another translations so you can see how serious it is when you talk to a babe in Christ versus those who are eating strong meat.
"He [Paul] says the SAME THING IN ALL HIS LETTERS when he writes about these things. And in his letters THERE ARE SOME THINGS THAT ARE HARD TO UNDERSTAND, AND PEOPLE WHO AREN'T EDUCATED AND FIRM IN THEIR FAITH TWIST THESE THINGS [THAT PAUL SPEAKS ABOUT] TO MAKE THEM SAY SOMETHING ELSE, JUST AS THEY DO WITH THE REST OF THE BIBLE. And by doing this, THEY ARE DESTROYING THEMSELVES. But you, my dear friends, ALREADY KNOW ALL THIS. AND SO YOU MUST BE ON YOUR GUARD, SO THAT YOU WON'T BE LED AWAY WITH THE OTHERS BY THE WRONG IDEAS OF THESE LAWLESS [FREE-WILL OF] MEN AND FALL AWAY FROM YOU OWN FIRM SOLID POSITION. Instead, you must keep on growing in Christian love [grace, charity], and in the knowledge of our Lord and Savior Jesus Christ. The glory and honor belong to Him both now and forever [for the eon]. And that's the truth." (Everyday American English Translation 1984). (2nd Peter 3:15-16).
They are now ready to (mis)lead a congregation of their own.
But is this how God selects His ministers?
A Minister’s Mission
The supposed Christian religions of this world are not in the business of helping their followers overcome sin. Their ministers do not teach people to extract spiritual leavening—sin—from their lives:
"Your GLORYING [Gk: 'a boast (properly the object; implication the act) in a good or a bad sense:--boasting, (whereof) to glory (of), glorying, rejoice, rejoicing'] IS NOT GOOD ['WHICH IS HYPOCRISY']. Know ye [all of you] not that A LITTLE LEAVEN ['WHICH IS HYPOCRISY'] leaveneth the whole lump? Purge out therefore the OLD LEAVEN ['WHICH IS HYPOCRISY'], that ye [all of you] may be a NEW LUMP, as ye [all of you] are unleavened [Gk: '(figuratively) uncorrupted:--Unleavened (bread)']. For even Christ our PASSOVER is sacrificed [Gk: '(implication) to sacrifice (properly by fire, but generally); by extension to immolate (slaughter for any purpose):--kill, (do) sacrifice, slay, crucified'] for us." (1 Cor. 5:6-7).
Although many well-intentioned, zealous people worship within these worldly religions, the average worshiper has no intention of humbling himself before God. He has no desire to purge carnal hatred, prejudices and greed from his life.
Why?
“For ['for' means in the Greek: 'because'] because the carnal mind [the natural mind of the non-believer and the carnal Christian] is enmity [deep-seated hatred] against God: for it [the carnal mind being carnal] is not subject to the [spiritual] law of God, neither indeed can be [Gk: 'nor is it able']. So then they that are in the flesh cannot please God” (Rom. 8:7-8).
To most, religion is merely a social tradition or a consuming hobby. In contrast to the one true Church founded by Jesus Christ, false Christianity does not lead its followers from sin. It does not teach the way to obey God’s laws or develop His holy, righteous character.
Only God’s true ministers guide His people—in His Church—to come out of the world and overcome sin. God uses His ministry to help Christians build godly character and qualify to rule nations in His soon-coming kingdom.
Serve God or Please Men?
The ministers of this world must conform to the traditions and beliefs of their church’s brand of Christianity. Where their church’s beliefs divert from Scripture, the ministers must embrace and defend them—even to the extent of ignoring or intentionally explaining away Scripture.
Why? Because they have never understood the true meaning of God’s Word. They have been trained to accept—without question—whatever their church or denomination teaches.
Notice the human reasoning that guided the priests and prophets who turned away from God in order to follow the dictates of the “congregation” of ancient Israel:
“Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever [a prophetic and timeless truth]: that this is a rebellious people [specifically ancient Israel, but humanity in general], lying children, children that will not hear the law of the Lord: which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us” (Isa. 30:8-11).
And so, although Isaiah 30 speaks of physical, literal Egypt and Judah, and both these nations fulfilled the prophecy of Isa. 30:10-17, this is not, however, the main fulfillment of Isaiah 30 at all. And how can I say that? Because Isaiah 30:8 dates this prophecy to a far distant future fulfillment. Therefore all these symbols were for a future yet unfulfilled event.
We know that Judah went down bearing gifts to Egypt for her to be an ally and protect her against the northern kingdoms, but the real fulfillment is for a larger symbolic Judah and Egypt.
This world’s ministers
ISAIAH 30:8 PUTS THIS PROPHECY WAY BEYOND HIS DAY
"Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever [Heb: 'for the eons of the eons' or 'the ages of the ages']" (Isa. 30:8).
What, pray tell did the translators mean by "the time to come for ever and ever?"
How can a "time to come" be "for ever?" If this prophecy is "for" "a time to come for ever," then this prophecy could never be fulfilled, as the time of the event or for the event would never end? How pray tell can an event that lasts "for ever," ever be fulfilled?
Then to add insult to injury we are left to believe that this "for ever" will ALSO last "for ever." As it is to last "for ever and FOR EVER" AGAIN. Just how many "for EVERS" do these translators and theologians think there are?
Now then, who do I think I am that I can explain these words? Am I a Hebrew scholar? No. Do I even know Hebrew? No. But one doesn’t always need to be a scholar to see the truth in a matter the translators failed to see. Were the Wright brothers aeronautical engineers? No. Then why would anyone in their right mind stand out on a windy hillside and watch their antics? Because THEY KNEW HOW TO FLY AIRPLANES, that’s why.
The phrase translated "for the time to come for ever and ever" came from the following Hebrew words:
Hebrew: Olum od lod achrun lium uthei
English: eon until future after the-day and she shall become
As Hebrew reads from right to left, let’s reverse it to, left to right:
"and she shall become the day after future until eon"
There is no repeat of the word "eon" so even erroneously translating "eon" into "for ever," still doesn’t justify "for ever AND EVER" as in the King James. As it is a physiological impossibility for a sequence of prophetic events to ever be fulfilled if the fulfillment period is not only "for ever," but also for ANOTHER "for ever." Here are some responsible translations of this verse:
"…and it shall come to be for the day hereafter, For the future, till the eon" (Concordant Literal Old Testament).
"…That it may serve for a latter day, For futurity, unto times age-abiding" (Rotherham’s Amplified Bible).
"…And it is for a latter day, for a witness unto the age" (Young’s Literal Translation).
Notice that the verses say that the people are rebellious and lying, and will not listen to God’s Law. Instead, they tell the seers and the prophets to ignore visions from God:
“Prophesy not unto us right things, speak unto us smooth things, prophesy deceits.”
To carnal minds, God’s truth—the way to right living—is irrelevant. (To better understand the workings of the carnal mind, read our booklet Did God Create Human Nature?)
This world’s ministers must follow the dictates of their flock—or face unemployment. Only ministers who preach smooth, non-condemning sermons keep their positions. They quote secular sources to gently admonish their congregation about acquiring some admirable character trait. But correction from God’s Word is not tolerated. The congregation will only listen to “smooth things” from the pulpit.
This world’s ministers are more worried about pleasing people—especially those who control their payroll. They leave God out of the equation. Notice:
“A wonderful and horrible thing is committed in the land; the prophets prophesy falsely, and the priests bear rule by their means; and My people love to have it so: and what will you do in the end thereof?” (Jer. 5:30-31).
Pleasing the crowd might be the popular thing to do now, but God’s final judgment will prove this to be wrong.
The carnal mind has many different escape mechanisms, but eventually all people will face the all-powerful Eternal God. Then, everyone will recognize that they must please the only true God—not the people—above all else.
A Minister’s Path
On one hand, the ministers of God’s true Church have an easier course than the world’s ministers. Rather than having to cover up, slant, twist and pervert Scripture to legitimize false doctrines, God’s ministers simply let the Bible interpret itself. It is so much easier when one’s beliefs are in harmony with what God’s Word teaches.
On the other hand, God’s ministers walk a far more difficult path. Because they are not afraid to preach true doctrines, they are routinely persecuted and attacked. This is because Satan, the god of this world (2 Cor. 4:4), hates the truth. He uses his ministers (2 Cor. 11:13-15) and followers to persecute and attack God’s truth and those who courageously teach it.
The more truth a minister of God teaches and preaches, the more viciously he can expect to be attacked.
God’s Calling
Christ said,
“No man can come to Me, except the Father which has sent Me draw him” (John 6:44).
A Christian’s calling is not the answer to a plea from the pulpit, nor is it something someone can decide on his own. God the Father chooses whomever He calls. He decides whether one has something to offer and if he is able to serve Him.
God also considers whether or not a person has what it takes to endure to the end, given his present and potential attributes.
John 6:65 emphasizes this same vital truth:
“No man can come unto Me, except it were given unto him of My Father.”
When one’s mind is opened to the truth, it is because the Father is calling him.
In the same way, God calls and selects men to serve in His ministry. In Matthew 16:18, Christ said,
“I will build My Church.”
Christ built His Church upon the foundation of the apostles and prophets (Eph. 2:19-21). This is why the twelve disciples were specially trained; they became the original apostles.
Ephesians 1:22-23 states,
“And has put all things under His [Christ’s] feet, and gave Him to be the head over all things to the Church, which is His body.”
Christ, working through Church leadership, selects men to assume ministerial responsibilities. Nowhere in the Bible did Christ’s servants hold democratic elections to decide who to ordain into the ministry. Neither is there any mention of pulpit committees or deacons hiring and firing ministers at their own discretion.
Different Functions in the Ministry
Church leadership is delegated into positions—functions—of authority and responsibility:
“And He gave some, apostles [Gk: 'a delegate; specially an ambassador of the Gospel; officially a commissioner of Christ [“apostle”] (with miraculous powers):—apostle, messenger, he that is sent'];
and some [NOT ALL], prophets [Gk: 'a foreteller (“prophet”); by analogy an inspired speaker; by extension a poet:—prophet'];
and some [NOT ALL], evangelists [Gk: 'a preacher of the gospel:—evangelist; to announce good news (“evangelize”) especially the gospel:—declare, bring (declare, show) glad (good) tidings, preach (the gospel)'];
and some [NOT ALL], pastors [Gk: 'a shepherd (literal or figurative):—to tend (sheep, cattle, or any flock) as a shepherd, pastor']
and [some NOT ALL] teachers [Gk: 'an instructor (genitive or special):—doctor, master, teacher']” (Eph. 4:11).
Why?
[1] FOR THE PERFECTING [Gk: 'complete (in various applications of labor, growth, mental or moral character, etc), completeness (7/SEVEN), of full age, accomplished, consummate (in character), consecrated, finished, fulfilled, mature, immaculate, manifesting the fruits of the Spirit'] OF THE SAINTS,
[2] FOR THE WORK [Gk: '(to work); toil (as an effort or occupation); implication an act:--deed, doing, labor, work'] OF THE MINISTRY [Gk: 'attendance (as a servant, etc.); figuratively (eleemosynary {supported by charity or offerings}) aid, (official) service (especially of the Christian teacher, or technically of the diaconate {office of a deacon}):--minister, administer, ministering, ministration, administration, ministry, office, relief, service, servicing'],
[3] FOR THE EDIFYING [Gk: 'architecture, structure, confirmation, building'] OF THE [WHOLE] BODY OF CHRIST:
[4] TILL [Gk: 'Till or until is a time word meaning--indicating the point reached, as far as, i.e. up to a certain point'] WE ALL COME IN THE UNITY OF THE FAITH,
[5] AND ['TILL WE ALL COME IN THE UNITY'] OF THE KNOWLEDGE [Gk: 'recognition, i.e. (implication) full discernment, acknowledgment:--knowledge, acknowledge, acknowledging, acknowledgement; to know upon some mark, i.e. recognize; implication to become fully acquainted with, to acknowledge; know (well), acknowledge, (have, take) knowledge, perceive'] OF THE SON OF GOD [JESUS CHRIST],
[6] UNTO A PERFECT [Gk: 'complete (in various applications of labor, growth, mental and moral character, etc.); completeness:--of full age (manifesting the fruits of the Spirit), man, perfect'] MAN,
[7] UNTO THE MEASURE [Gk: 'a measure ("meter"), literal or figurative; implication a limited portion (degree):--measure'] OF THE STATURE [Gk: 'maturity (in years or size):--age (a comrade, i.e. one of the same age); as big as, i.e. (as an interjection) how much; how (what) great, stature'] OF THE FULNESS [Gk: 'repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness (abundance, plenty, bounty, profusion, prosperity, plethora), multitude), or (objectively) what is filled (as container, performance, period):--which is put in to fill up, piece that filled up, fulfilling, full, fullness'] OF CHRIST:
[8] that we henceforth [from this time forth, from now on] BE NO MORE [Gk: 'no further:--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more'] CHILDREN [Gk: 'not speaking, i.e. an infant (minor); figuratively a simple (CARNAL)-minded person, an immature (LUKEWARM) Christian:--babe, child, + childish'], tossed to and fro, and carried about with every wind [Gk: 'wind; (plural) implication (the four) quarters (of the earth)--wind (to breathe unconsciously, i.e. respire; by analogy to blow); "Air" (as naturally circumambient); air; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively a spirit, i.e. (superhuman) an angel, demon'] of doctrine, by the sleight [Gk: 'gambling, i.e. (figuratively) artifice (pretense, ploy, trick, lie, slight of hand, ruse, deception, deceit) or fraud--sleight'] of men, and cunning craftiness [Gk: 'adroitness (skillfulness, nimbleness, ability, dexterity), i.e. (in a bad sense) trickery or sophistry (specifically: Jewish sophistry {LITERALISM, lack of imagination}):--(cunning) craftiness, subtlety'], whereby they [those men and their demonic doctrines] lie in wait to deceive [Gk: 'objective fraudulence; subjectively a straying from orthodoxy or piety:--deceit, to deceive, delusion, error'];
[9] but SPEAKING THE TRUTH [Gk: 'to be true (in doctrine and profession):--speak (tell) the truth'] IN LOVE,
[10] may GROW UP [Gk: 'to grow ("wax"), i.e. enlarge (literally or figuratively, active or passive):--grow (up), (give the) increase.'] INTO HIM [CHRIST] IN ALL THINGS, which is the Head, even Christ:
[11] from [CHRIST] whom THE WHOLE BODY FITLY JOINED TOGETHER [Gk: 'to render close-jointed together, i.e. organize compactly:--be fitly framed (joined) together'] AND COMPACTED [Gk: 'to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach:--compact, assuredly gather, intrust, knit together, prove'] BY THAT WHICH EVERY JOINT [Gk: 'a ligament (as fastening):--properly to attach oneself to, i.e. to touch (in many implied relations); touch, joint'] SUPPLIETH [Gk: 'contribution:--to furnish besides, i.e. fully supply, (figuratively) aid or contribute; add, minister (nourishment, unto); supply'], ACCORDING TO THE EFFECTUAL WORKING [Gk: 'efficiency ("energy"):--active, operative; effectual, powerful; operation, strong, (effectual) working'] IN THE MEASURE [Gk: 'a measure ("meter"), literal or figurative; implication a limited portion (degree):--measure'] OF EVERY [Gk: 'every (man, one, woman)'] PART,
[12] MAKETH INCREASE [Gk: 'to grow ("wax"), i.e. enlarge (literally or figuratively, active or passive):--grow (up), (give the) increase.'] OF THE [WHOLE] BODY UNTO THE EDIFYING OF ITSELF IN LOVE." (vs. 12-16).
The original Greek word for minister, diakonos, means “teacher or pastor.” It also means “servant, attendant (as one who runs errands), or a waiter (as one who looks after menial duties).” A minister must be willing to go to great lengths, just as a shepherd, to spiritually protect, guide and feed his flock.
Christ gave deacons and deaconesses the responsibility of fulfilling the Church’s physical needs.
In recent decades, God’s Church followed Ephesians 4:11 in defining ministerial ranks. A man was not considered a minister until he at least reached the rank of Preaching Elder.
Local Church elders fulfilled many of the same functions as Preaching elders, but were not ministers. Local elders were often in training to become ministers. Preaching elders had acquired years of valuable experience as local elders before being raised in rank.
Likewise, to qualify to become a Pastor-rank minister, a Preaching Elder must have years of experience in faithfully serving God’s flock.
God’s Servants Did Not Volunteer
Christ’s disciples did not choose themselves or run political campaigns to advance their promotion or selection. They were called and chosen by God. In fact, there is no example in the entire Bible of God’s servants ever coming forward and volunteering for the offices they were given. God chose them, through Christ.
Notice the account in the book of Amos:
“For thus Amos said, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land. Also Amaziah [one of King Jeroboam’s chief officers in the northern Kingdom of Israel] said unto Amos, O you seer, go, flee you away into the land of Judah, and there eat bread, and prophesy there: but prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court. Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit: and the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto My people Israel. Now therefore hear you the word of the Lord” (Amos 7:11-16).
Amos saw himself as a common shepherd and laborer—without the credentials of a prophet. But he continued to tell Amaziah the real message from God—not an imaginary feeling in his heart. This message and charge was so moving that Amos boldly relayed it to Jeroboam’s highest officers—an action that could well have cost Amos his life! He did not volunteer to do this, or take it up as a challenge from friends. He did it because God chose him and gave him that responsibility.
Throughout the Bible, there are numerous examples of God selecting men to minister as His servants—men who did not volunteer for their commission. In fact, they often searched for ways to get out of it.
The prophet Jonah ran away from God’s charge to warn Nineveh. When God first called Jeremiah to become His prophet to Judah, Jeremiah made excuses.
“Ah, but, O Lord Eternal, I cannot speak, I am too young” (Jer. 1:6, Moffatt translation).
Moses also made excuses when God called him:
“Who am I, that I should go … O my Lord, I am not eloquent, neither heretofore, nor since You have spoken unto Your servant: but I am slow of speech, and of a slow tongue” (Ex. 3:11; 4:10).
God offered Moses encouraging support:
“And the Lord said unto him, Who has made man’s mouth? or who makes the dumb, or deaf, or the seeing, or the blind? Have not I the Lord? Now therefore go, and I will be with your mouth, and teach you what you shall say” (vs. 11-12).
But Moses still tried to avoid his calling:
“O my Lord, please send by the hand of whomever else You may send” (vs. 13, New King James).
Thankfully for Moses, God was patient, though understandably angry:
“And the anger of the Lord was kindled against Moses” (vs. 14).
God used Moses, in spite of his reluctance to step up to the “firing line.” Aaron became his spokesman.
As you can see, Moses, Jeremiah and other great servants of God did not volunteer their services. God selected them.
Known by Their Fruits
One critical key God uses in selecting His ministers is found in Matthew 7:
“Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that brings not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits you shall know them” (vs. 17-20).
Christ spoke these words to His disciples on the night before His crucifixion. This was also near the end of their three and a half years of intense training, and the beginning of their apostleship in helping build the Church under Christ.
Christ said to them,
“You have not chosen Me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain” (John 15:16).
These disciples and future apostles (with the exception of Judas Iscariot) confirmed their calling by their loyalty and growth in God’s Spirit and power. Christ, abiding by the Father’s will, chose each of them, calling them from their previous occupations, to come and follow Him.
Today, the leaders of God’s Church are responsible for carefully weighing the fruits of potential ministers. They must examine their accomplishments and growth in different situations, especially the fruit of God’s Spirit:
“love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Gal. 5:22-23).
Track Record and Background
Selecting men to become God’s ministers takes careful deliberation over a long period of time. God holds Church leadership accountable. They need to be careful and circumspect in such vital matters.
In most cases, God’s ministers have served in lesser capacities for many years, proving their long-term commitment and reliability. Ordaining men into God’s ministry is never done suddenly. The apostle Paul admonished Timothy, a minister, concerning this:
“Lay hands suddenly on no man, neither be partaker of other men’s sins: keep yourself pure” (1 Tim. 5:22).
Ordaining a spiritual “babe” or novice into the ministry nearly always spells disaster. God knows this. He has witnessed 6,000 years of human nature and all that springs from it: lust, greed, pride and vanity. God understands that human beings are, at best, extremely complicated and capable of deception—even self-deception.
For this reason, loyal ministers have always observed a man’s track record. However, that man is almost never aware of this. Thus, he does not volunteer or run political campaigns to somehow “land” a ministerial position. As God leads His ministers, He makes clear to them whom to choose by examining a man’s fruits, in addition to other biblical guidelines.
However, in recent decades, certain liberal ministers have carelessly and casually ordained men solely for political reasons. Some of these “political appointments” have settled into various splinter groups (commonly called "synagogues of Satan") of God’s people. Becoming harsh and overbearing, these men have been given free reign to plunder the scattered remnants of God’s flock. Because they should never have been ordained in the first place, these “wolves” have driven a number of brethren away from God’s Church altogether (Acts 20:29). You can see why precautions are necessary in selecting God’s ministers.
Some personalities are naturally more dominant than others, but overbearing and dominant people rarely make edifying ministers. The worst thing that could happen to such men (and those under them) would be to give them too much authority and power. Sooner or later, they would become virtual dictators.
In selecting men to become elders, Paul gave Timothy detailed guidelines: vigilance, sobriety, hospitality, the ability to teach and help the brethren, patience, and having properly taught his children respectful behavior.
Some attributes that would disqualify a man from being a minister include a weakness for alcohol, greed for money, etc., or if he was contentious.
Paul wrote that a man must not be “a novice, lest being lifted up with pride he fall into the condemnation of the devil” (1 Tim. 3:6). A man’s fruits must be evaluated, and he must have a long track record of faithfully serving God. These are not produced overnight. They take time and need careful deliberation.
A Case in Point—the apostle Paul
When God miraculously called Paul into the truth, Paul did not immediately become a minister, even though he had been “brought up…at the feet of Gamaliel,” who was a doctor of the law, well-known and highly respected for his doctrinal knowledge and understanding.
Under Gamaliel, Paul was
“taught according to the perfect manner of the law of the fathers, and was zealous toward God” (Acts 22:3).
Paul was so zealous, he even persecuted and imprisoned Christians, bringing many to their deaths (vs. 4). He was so effective and, as a result, respected for this that the high priest and council of elders—the highest religious powers in Judea—gave him the authority to act on their behalf.
Notice what he wrote about himself in Philippians 3:
“Though I might also have confidence in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless” (vs. 4-6).
In Galatians 1:14, he wrote,
“And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.”
Paul, humanly speaking, had much to boast about. In the eyes of the world, he was fully credentialed to immediately become a minister upon conversion.
But God did not use him that way.
When God called Paul (approximately A.D. 35), He did not immediately make him an apostle—or even a minister. Instead, Paul went to Arabia and was taught by Christ, in vision, for three years. Afterward, he visited Jerusalem for 15 days and met the apostles Peter and James—Christ’s half-brother. Then Paul traveled through Syria and Cilicia, settling in his hometown of Tarsus (Gal. 1:11-24; 2:1; Acts 9:1-30; 11:19-26).
Scripture reveals that, despite Paul’s impressive credentials, he was not actively used as an apostle until many years after conversion.
Outside Reputation
In 1st Timothy 3:7, there is another qualification—a potential minister “must have a good report” from those outside the Church. This means not having a police record, such as habitual reckless driving or some type of felony or misdemeanor. It could also mean having a clean financial record, such as an acceptable credit rating, not being involved in tax evasion, etc. It also means having a track record of integrity in his occupation or any other business dealings.
1st Timothy 3:10-11 lists the qualifications of deacons, but it also applies to local elders and ministers.
“And let these also first be proved … Even so must their wives be grave, not slanderers, sober, faithful in all things.”
God selects His ministers by thoroughly examining and evaluating each man’s fruits and track record—spiritual, occupational, financial and legal. This selection process cannot be taken casually, because God’s ministers represent His government in the Church,
“which is … the pillar and ground of the truth” (1 Tim 3:15).
If a man “makes the grade” and meets the qualifications, he then comes to another hurdle: Is he willing and able to do the job?
This is expressed in Titus 1:9:
“Holding fast the faithful word as he [the man being considered] has been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers [those who refute, deny or contradict the truth].”
He must be able to use sound doctrine to exhort and convince gainsayers because, as verse 10 shows,
“there are many unruly and vain talkers and deceivers.”
This was true in Paul’s time and even more so today, in the end time, when the flock is scattered and faithful elders are so few.
So then, the ministry must be more careful and cautious in ordaining men, because the greatest threat to God’s Church always comes from disloyal ministers.
Paul warned about this in Acts 20:29-30:
“For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.”
Ministers and elders who remain close to God will also remain loyal to His true Church and in doing His Work.
Other Considerations
Although being a minister brings great rewards in serving God’s people, there are serious implications. James, apostle of the Jerusalem Church (about A.D. 42 to 62), said,
“My brethren, be not many masters [Gk: 'teachers, instructors'], knowing that we shall receive the greater condemnation [harsher judgment]” (James. 3:1).
It is not necessarily wrong for a man to desire to become a minister. Notice:
“This is a true saying, If a man desire the office of a bishop [elder], he desires a good work” (1 Tim. 3:1).
But he must recognize that God will hold him to a higher standard and a tougher judgment. God expects those who teach others to practice what they preach and walk in His truth—else they be found walking in hypocrisy.
James 3:1 gives a clearer picture:
“My brothers, do not crowd in to be teachers; remember, we teachers will be judged with special strictness” (Moffatt translation).
Replies to This Discussion
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Permalink Reply by Eccl. 12:13 on
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Let's make this SHORT!!!!!!!!
One who teaches God's true word;
Sunday as God's Sabbath, the trinity, going to heaven, not having to keep God's laws, not keeping God's feast days, OSAS, X-mas, Easter, not keeping God's dietary laws, Jesus returning BEFORE the great tribulation, man having a soul within him, NONE of these are supported by God's true word.
ANYONE who teaches ANY of the above are NOT ministers sent from God!
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Permalink Reply by Ricardo 'ReAsOn' Butler on
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Amen!
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God loves fags, but God hates what fags do!
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Permalink Reply by Hezekiah Ben Israel on
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Titus 1:6-9 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
1Timothy 3:1-13 This is a true saying, if a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; Holding the mystery of the faith in a pure conscience. And let these also first be proved; then let them use the office of a deacon, being found blameless. Even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
Titus 1:10-16 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies. This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; Not giving heed to Jewish fables, and commandments of men, that turn from the truth. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
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