In "The New Catholic Encyclopedia" we get a glimpse of how the concept of the Trinity was not introduced into Christianity until close to four hundred years after Jesus:
".......It is difficult in the second half of the 20th century to offer a clear, objective and straightforward account of the revelation, doctrinal evolution, and theological elaboration of the Mystery of the trinity. Trinitarian discussion, Roman Catholic as well as other, present a somewhat unsteady silhouette. Two things have happened. There is the recognition on the part of exegetes and Biblical theologians, including a constantly growing number of Roman Catholics, that
*one should not speak of Trinitarianism in the New Testament without serious qualification. There is also the closely parallel recognition on the part of historians of dogma and systematic theologians that when one does speak of an unqualified Trinitarianism, one has moved from the period of Christian origins to, say, the last quadrant of the 4th century. It was only then that what might be called the definitive Trinitarian dogma 'One God in three Persons' became thoroughly assimilated into Christian life and thought ... it was the product of 3 centuries of doctrinal development" (emphasis added).
"The New Catholic Encyclopedia" Volume XIV, p. 295.
The Encyclopaedia Britannica states under the heading "Trinity":
"in Christian doctrine, the unity of Father, Son, and Holy Spirit as three persons in one Godhead Neither the word Trinity nor the explicit doctrine appears in the New Testament,… The Council of Nicaea in 325 stated the crucial formula for that doctrine in its confession that the Son is 'of the same substance [homoousios] as the Father,' even though it said very little about the Holy Spirit. Over the next half century, Athanasius defended and refined the Nicene formula, and, by the end of the 4th century, under the leadership of Basil of Caesarea, Gregory of Nyssa, and Gregory of Nazianzus (the Cappadocian Fathers), the doctrine of the Trinity took substantially the form it has maintained ever since."
International Standard Bible Encyclopedia (ISBE)
What Anti-Trinitarians quote:
"In the earliest thinking of the Church the tendency when speaking of God the Father is to conceive of Him first, not as the Father of Jesus Christ, but as the source of all being. Hence God the Father is, as it were, God par excellence. To Him belong such descriptions as unoriginate, immortal, immutable, ineffable, invisible, and ingenerate. It is He who has made all things, including the very stuff of creation, out of nothing. . . . This might seem to suggest that the Father alone is properly God and the Son and Spirit are only secondarily so. Many early statements appear to support this."
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